God's “Second String”- Colossians 4:7-18
INTRODUCTION
1. We have stressed throughout this study of Colossians that we are “complete in Christ” - Co 2:9
2. To be “complete in Christ”, or “perfect in Christ” (Co 1:28), is certainly to be the goal of every Christian...
a. Does this mean that those who are in Christ are to be exactly alike in every way?
b. Should we expect every mature Christian to be duplicates of one another in ability and service?
3. No, it does not, and that becomes especially clear as we consider Paul’s closing comments concerning several individuals who were instrumental to the success of Paul’s ministry
4. Reading Paul’s comments about these individuals reminds me of the key to any successful sports team: the strength of the “second string” that supports the key players
5. So as we come to this last section of the Book of Colossians, I hope we do not consider these closing comments of Paul as something to quickly gloss over
a. There are important lessons we can glean from these verses
b. We are reminded of the need and the value of “God’s Second String”
[First, we are introduced to...]
I. THE MEN WHO WERE MESSENGERS (7-9)
A. TYCHICUS... (7-8)
1. Described as “a beloved brother, a faithful minister, and a fellow servant in the Lord”
a. We read of him in Ac 20:7, as one of those who accompanied Paul
b. Again in Ep 6:21-22, where he performed the same duties as outlined in Co 4:7-8
c. And also in Ti 3:12 and 2 Ti 4:12, where he continues to serve Paul as a messenger
2. He might have been one of the brethren referred to in 2 Co 8:23, who were called
“messengers of the churches, the glory of Christ”
B. ONESIMUS... (9)
1. Also “a faithful and beloved brother”
2. Who was from Colosse (cf., “who is one of you”)
3. We learn from the Epistle to Philemon that Onesimus was a runaway slave who was
converted by Paul and sent back
4. He, too, was serving as a messenger for Paul
[Because of men like these, the influence of the apostles was able to spread much farther than if they were by themselves. And that also means the influence of the gospel spread much farther! Next, we read of...]
II. THE MEN WHO WERE COMFORTERS (10-11)
A. ARISTARCHUS... (10A)
1. A “fellow prisoner”
2. He also had been a fellow traveler of Paul - Ac 20:4
a. Who nearly lost his life to the riot in Ephesus - Ac 19:29
b. Who sailed with Paul to Rome - Ac 27:2
3. And was now in Rome with Paul, sending greetings
B. MARK... (10B)
1. The writer of the second Gospel, he was the cousin (nephew) of Barnabas
a. The church in Jerusalem met in his mother’s house - Ac 12:12
b. Started out with Paul and Barnabas on their first journey, but then turned back - Ac 13:1-13
c. He later became a bone of contention between Paul and Barnabas - Ac 15:36-41
d. But eventually proved “profitable” to Paul for service - 2 Ti 4:11
2.. Even now, he is included with those who Paul said “proved to be a comfort to me”
C. JESUS, CALLED JUSTUS... (11)
1. Little is known of this man, except that he was a Jew (“of the circumcision”) and a “fellow worker for the kingdom”
2. He, too, was a comfort to Paul
[No man can produce what they are capable of producing, unless they receive the right kind of encouragement. Just as Barnabas (the “son of encouragement” - Ac 4:36) had been the one to encourage a young man who made a mistake (i.e., John Mark) and made him profitable, so now that young man with two others were comforting the apostle Paul in his trials. With such comfort, Paul was able to continue his work while awaiting trial before Caesar. Now let’s notice...]
III. THE MAN WHO PRAYED (12-13)
A. EPAPHRAS, WHO STARTED THE CHURCH AT COLOSSE... (12a)
1. He was from Colosse (“one of you”) - Co 1:7-8
2. He cared deeply for them and those in Laodicea and Hierapolis
3. He too was a “fellow prisoner” (Phile 23); what could he do for those so far away?
B. EPAPHRAS, A MAN OF PRAYER... (12b-13)
1. He could at least pray for his brethren!
2. And pray he did...
a. He prayed “constantly” (“always”)
b. He prayed “fervently” (“laboring fervently”)
c. He prayed “personally” (“for you”)
d. He prayed “with a goal in mind” (“that you may stand perfect and complete...”)
[Just as one does not have to be on the court to contribute to a team’s success, one does not have to be present to be a blessing to others! So Paul himself realized, and often solicited the prayers of others on his behalf (e.g., 2 Th 3:1-2). On a bittersweet note, we now consider...]
IV. TWO MEN OF CONTRAST (14)
A. LUKE, THE “BELOVED PHYSICIAN”...
1. A fellow traveler with Paul on a number of his journeys - Ac 16:10; 20:5; 27:1 (note the personal pronouns “we”, “us”)
2. He was used by the Holy Spirit to write over half of the New Testament!
a. He penned both the Gospel of Luke and the Book of Acts
b. In total volume, they constitute the majority of the New Testament
3. He was faithful to Paul to the end - 2 Ti 4:11
B. DEMAS, WHO LATER FORSOOK PAUL...
1. At the time Colossians and Philemon was written, Demas was a “fellow laborer”
2. But not long after, it was said of him, “Demas has forsaken me, having loved this present world” - 2 Ti 4:10
CONCLUSION
1. Demas serves as a sober reminder of the need to remain steadfast to the end - cf. also Re 2:10
2. But the others in this passage remind us that the spread of the gospel during the first century was not accomplished through the efforts of great men like Paul and the twelve apostles alone
3. It was greatly assisted by humble men and women willing to serve as “God’s Second String”...
a. Who served as messengers, comforters, prayer warriors, and servants to those in positions of greater influence than themselves (7-14)
b. Who opened their hearts and their homes to the service of the church, as did Nymphas (15)
4. If the gospel is to spread today, there is also a need for “God’s Second String”...!
a. Are we willing to do whatever we can in the service to the Lord, whether it be great or small?
b. Then let Paul closing remarks to a man named Archippus serve as an admonition to us as well: “Take heed to the ministry which you have received in the Lord, that you may fulfill it.” - Co 4:17
5. Whatever our calling, whatever our ability, let us be faithful to the Lord!
As Paul closed his epistle to the Colossians in his own personal handwriting (18), so we close this series of sermon outlines: “Grace be with you. Amen”
If we truly let Jesus be our “All-Sufficient And Preeminent Savior”, then God’s grace will certainly be with us!
Friday, February 25, 2011
Thursday, February 24, 2011
Essentials For Living The Christ-Like Life- Colossians 4:2-6
Essentials For Living The Christ-Like Life- Colossians 4:2-6
INTRODUCTION
1. In the last two chapters in his epistle to the Colossians, the apostle Paul exhorts them to live the kind of life that demonstrates their faith in Jesus Christ as the “All-Sufficient And Preeminent Savior”
a. In Co 3:1-11, Paul describes the “basics” of Christian living
b. In Co 3:12-17, Paul describes the “apparel” Christians are to wear
c. And in Co 3:18-4:1, Paul discusses the “guidelines” to govern Christian families
2. Prior to making his closing comments, he now gives three exhortations to his brethren in Christ that I am calling in this lesson, “Essentials To Living The Christ-Like Life”
[Beginning in Co 4:2-4, then, the Colossians as well as all Christians are exhorted to...]
I. CONTINUE IN PRAYER (2-4)
A. PRAYER THAT IS “FAITHFUL”...
1. As Paul writes, “continue earnestly in prayer”
a. Just as he wrote to the Romans - Ro 12:12
b. And also to the Thessalonians - 1Th 5:17
2. That people faithfully continue in prayer was a concern of our Lord as well
a. He taught a parable that men always ought to pray - Lk 18:1
b. He was concerned that when He returned, He might not find faith on the earth! - Lk
18:8
3. We have several wonderful examples to serve as role models...
a. David, a man after God’s own heart - Ps 55:16-17
b. Daniel, a man greatly beloved by God - Dan 6:10
c. Anna, an elderly widow blessed to see the Christ-child - Lk 2:36-38
d. Of course, Paul himself- Co 1:9
e. And also Epaphras, himself a member of the church at Colosse - Co 4:12
4. So many people pray only when there is a crisis - may that not be true of us!
B. PRAYER THAT IS “WATCHFUL”...
1. Or as Paul put it in our text, “be vigilant in it”
2. On several occasions, Jesus warned His disciples to be watchful in prayer - Mk 13:32-33; Mt 26:41
3. So His apostles warn us...
a. Paul, in Ep 6:18
b. Peter, in 1 Pet 4:7
4. Through “watchful” praying, we will not be caught unprepared by:
a. Satan, and the temptation to sin
b. Death, and the judgment to follow
c. Christ, and the glories for those who are ready when He comes again
C. PRAYER THAT IS “THANKFUL”...
1. “with thanksgiving”, Paul says
2. Throughout his epistle to the Colossians, there has been an emphasis on being thankful - Co 1:3,12; 2:7; 3:15,17; 4:2
3. As someone said, “We should thank God just as diligently in our prayers as we
make requests of Him.” - cf. also Ph 4:6
4. Let’s be sure to “abound with thanksgiving”!
a. Especially in light of Ro 1:21
b. Where we see that ingratitude was one reason why God’s wrath was being revealed
from heaven!
D. PRAYER THAT IS “PURPOSEFUL”...
1. As Paul requested of his brethren in Colosse, “praying also for us...”
2. Prayers are often too general in their requests, lacking specific purpose
3. But as here in our text, Paul often asked for specific prayers in his behalf - e.g., Ro 15:30-32
4. From our text in Colossians and elsewhere, what specific requests can we make for those who preach and teach God’s Word?
a. Opportunity (“an open door”) - Co 4:3; cf. 2 Th 3:1
b. Wisdom (“as I ought to speak”) - Co 4:4
c. Boldness - Ep 6:19-20
[As we endeavor to live a Christ-like life, make the right kind of prayer a crucial element! Prayer that is:
Faithful
Watchful
Thankful
Purposeful
The exhortation in verse 5 of our text is also crucial to living a Christ-like life, especially when among those who are not Christians...]
II. WALK IN WISDOM (5)
A. CHRISTIANS NEED TO BE CONCERNED WITH HOW THEY “WALK”...
1. In other words, how they conduct themselves
2. We are to walk in wisdom especially “toward those who are outside”
a. By proper conduct, we can influence them for good - e.g., 1 Pe 3:1-2
b. The world is constantly making judgments concerning us by our conduct, and according to Jesus, this is their privilege - cf. Jn 13:35; 17:20-21
B. ANOTHER REASON SUCH WISDOM IS IMPERATIVE IS “TIME”...
1. To be exact, the lack of time! - cf. Ep 5:15-17
a. The time we have in this life is short
b. We cannot afford to waste much of it through foolishness
c. And there are some people who need Christ whose time left on this earth is even shorter than ours!
2. So we need to “redeem” the time; i.e., make the most of the time we have
[Finally, as we consider these “Essentials To Living The Christ-Like Life” found in our text, let’s remember that it was said of Jesus that people “...marveled at the gracious words which proceeded out of His mouth.” (Lk 4:22) As His disciples, so we should...]
III. SPEAK WITH GRACE (6)
A. THE POWER OF THE TONGUE IS VIVIDLY ILLUSTRATED IN JAMES 3...
1. It effects the entire body - Ja 3:2
2. It can have great destructive power - Ja 3:6
3. It is inconsistent for us to use it for both good and evil - Ja 3:9-12
B. THEREFORE WE NEED TO LEARN TO SPEAK “WITH GRACE”...
1. As Paul also commanded in Ep 5:29
a. No corrupt communication is to proceed out of our mouths
b. Only that which edifies, imparting “grace to the hearers”
2. Our speech is to be “seasoned with salt”
a. Not to be confused with the “salty language” of some sailors!
b. But rather speech properly flavored so that it well received by others
3. We especially need to watch our language around those who are NOT Christians
a. “that you may know how to answer each one” - Co 4:6
b. “a servant of the Lord must not quarrel...” - 2 Ti 2:23-26
4. Are we as careful with our own speech, as we want others to be with their lives?
a. Do we, who claim to be the disciples of Jesus Christ...
b. ...speak the words of truth that come by Him in the same gracious manner He did?
CONCLUSION
1. These three simple exhortations, if truly heeded, can have a powerful impact on our lives:
a. Our prayer life will likely be very different!
b. Our walk (conduct) will be noted for its wisdom
c. Our speech will be a source of encouragement to others
2. This is the essence of following Jesus Christ! To allow Him to so live in us that by God’s grace we experience a transformation that affects every aspect of our lives!
Speaking of the grace of God, have you taken advantage of what time it is...? (2 Co 6:1-2)
INTRODUCTION
1. In the last two chapters in his epistle to the Colossians, the apostle Paul exhorts them to live the kind of life that demonstrates their faith in Jesus Christ as the “All-Sufficient And Preeminent Savior”
a. In Co 3:1-11, Paul describes the “basics” of Christian living
b. In Co 3:12-17, Paul describes the “apparel” Christians are to wear
c. And in Co 3:18-4:1, Paul discusses the “guidelines” to govern Christian families
2. Prior to making his closing comments, he now gives three exhortations to his brethren in Christ that I am calling in this lesson, “Essentials To Living The Christ-Like Life”
[Beginning in Co 4:2-4, then, the Colossians as well as all Christians are exhorted to...]
I. CONTINUE IN PRAYER (2-4)
A. PRAYER THAT IS “FAITHFUL”...
1. As Paul writes, “continue earnestly in prayer”
a. Just as he wrote to the Romans - Ro 12:12
b. And also to the Thessalonians - 1Th 5:17
2. That people faithfully continue in prayer was a concern of our Lord as well
a. He taught a parable that men always ought to pray - Lk 18:1
b. He was concerned that when He returned, He might not find faith on the earth! - Lk
18:8
3. We have several wonderful examples to serve as role models...
a. David, a man after God’s own heart - Ps 55:16-17
b. Daniel, a man greatly beloved by God - Dan 6:10
c. Anna, an elderly widow blessed to see the Christ-child - Lk 2:36-38
d. Of course, Paul himself- Co 1:9
e. And also Epaphras, himself a member of the church at Colosse - Co 4:12
4. So many people pray only when there is a crisis - may that not be true of us!
B. PRAYER THAT IS “WATCHFUL”...
1. Or as Paul put it in our text, “be vigilant in it”
2. On several occasions, Jesus warned His disciples to be watchful in prayer - Mk 13:32-33; Mt 26:41
3. So His apostles warn us...
a. Paul, in Ep 6:18
b. Peter, in 1 Pet 4:7
4. Through “watchful” praying, we will not be caught unprepared by:
a. Satan, and the temptation to sin
b. Death, and the judgment to follow
c. Christ, and the glories for those who are ready when He comes again
C. PRAYER THAT IS “THANKFUL”...
1. “with thanksgiving”, Paul says
2. Throughout his epistle to the Colossians, there has been an emphasis on being thankful - Co 1:3,12; 2:7; 3:15,17; 4:2
3. As someone said, “We should thank God just as diligently in our prayers as we
make requests of Him.” - cf. also Ph 4:6
4. Let’s be sure to “abound with thanksgiving”!
a. Especially in light of Ro 1:21
b. Where we see that ingratitude was one reason why God’s wrath was being revealed
from heaven!
D. PRAYER THAT IS “PURPOSEFUL”...
1. As Paul requested of his brethren in Colosse, “praying also for us...”
2. Prayers are often too general in their requests, lacking specific purpose
3. But as here in our text, Paul often asked for specific prayers in his behalf - e.g., Ro 15:30-32
4. From our text in Colossians and elsewhere, what specific requests can we make for those who preach and teach God’s Word?
a. Opportunity (“an open door”) - Co 4:3; cf. 2 Th 3:1
b. Wisdom (“as I ought to speak”) - Co 4:4
c. Boldness - Ep 6:19-20
[As we endeavor to live a Christ-like life, make the right kind of prayer a crucial element! Prayer that is:
Faithful
Watchful
Thankful
Purposeful
The exhortation in verse 5 of our text is also crucial to living a Christ-like life, especially when among those who are not Christians...]
II. WALK IN WISDOM (5)
A. CHRISTIANS NEED TO BE CONCERNED WITH HOW THEY “WALK”...
1. In other words, how they conduct themselves
2. We are to walk in wisdom especially “toward those who are outside”
a. By proper conduct, we can influence them for good - e.g., 1 Pe 3:1-2
b. The world is constantly making judgments concerning us by our conduct, and according to Jesus, this is their privilege - cf. Jn 13:35; 17:20-21
B. ANOTHER REASON SUCH WISDOM IS IMPERATIVE IS “TIME”...
1. To be exact, the lack of time! - cf. Ep 5:15-17
a. The time we have in this life is short
b. We cannot afford to waste much of it through foolishness
c. And there are some people who need Christ whose time left on this earth is even shorter than ours!
2. So we need to “redeem” the time; i.e., make the most of the time we have
[Finally, as we consider these “Essentials To Living The Christ-Like Life” found in our text, let’s remember that it was said of Jesus that people “...marveled at the gracious words which proceeded out of His mouth.” (Lk 4:22) As His disciples, so we should...]
III. SPEAK WITH GRACE (6)
A. THE POWER OF THE TONGUE IS VIVIDLY ILLUSTRATED IN JAMES 3...
1. It effects the entire body - Ja 3:2
2. It can have great destructive power - Ja 3:6
3. It is inconsistent for us to use it for both good and evil - Ja 3:9-12
B. THEREFORE WE NEED TO LEARN TO SPEAK “WITH GRACE”...
1. As Paul also commanded in Ep 5:29
a. No corrupt communication is to proceed out of our mouths
b. Only that which edifies, imparting “grace to the hearers”
2. Our speech is to be “seasoned with salt”
a. Not to be confused with the “salty language” of some sailors!
b. But rather speech properly flavored so that it well received by others
3. We especially need to watch our language around those who are NOT Christians
a. “that you may know how to answer each one” - Co 4:6
b. “a servant of the Lord must not quarrel...” - 2 Ti 2:23-26
4. Are we as careful with our own speech, as we want others to be with their lives?
a. Do we, who claim to be the disciples of Jesus Christ...
b. ...speak the words of truth that come by Him in the same gracious manner He did?
CONCLUSION
1. These three simple exhortations, if truly heeded, can have a powerful impact on our lives:
a. Our prayer life will likely be very different!
b. Our walk (conduct) will be noted for its wisdom
c. Our speech will be a source of encouragement to others
2. This is the essence of following Jesus Christ! To allow Him to so live in us that by God’s grace we experience a transformation that affects every aspect of our lives!
Speaking of the grace of God, have you taken advantage of what time it is...? (2 Co 6:1-2)
The Epistle To The Colossians- Chapter Four study guide
The Epistle To The Colossians- Chapter Four study guide
OBJECTIVES IN STUDYING THIS CHAPTER
1) To consider the importance of prayer, and proper conduct toward those who are not Christians
2) To appreciate the value of God's "second string", those workers in the kingdom who assisted key players like Paul and contributed so much to the spread of the gospel
SUMMARY
Paul concludes his section on "the Christian Solution" as an alternative to the heresies being proposed at Colosse with exhortations to prayer and proper conduct. His desire is that they devote themselves to prayer with vigilance and thanksgiving. A special request for prayer in his behalf is made, that God might give him an open door for the word of God, and that he might make the mystery of Christ known. Their own conduct is to be with wisdom toward outsiders, making good use of their time. This includes speaking with grace, knowing how one ought to answer others (1-6).
Paul then mentions several companions, starting with Tychicus and Onesimus who were evidently the bearers of this epistle, and who would inform them of Paul's circumstances. Special greetings are also sent from brethren with Paul. These included three Jewish brethren (Aristarchus, Mark, Jesus called Justus), a brother who was from Colosse (Epaphras), a beloved physician (Luke), and one we know from another epistle (Demas, cf. 2 Ti 4:9) who later forsook Paul (7-14).
Finally, greetings are sent to those in Laodicea and the church meeting in the home of Nymphas, along with a charge to exchange epistles with the church in Laodicea. With a final exhortation for Archippus to fulfill his ministry, Paul signs off using his personal signature, asking that they remember his chains, and praying for grace on their behalf (15-18).
OUTLINE
I. EXHORTATIONS TO PRAYER AND PROPER CONDUCT (2-6)
A. DEVOTE YOURSELVES TO PRAYER (2-4)
1. Continue earnestly in prayer, being vigilant with thanksgiving (2)
2. Pray for ministers of God, like Paul (3-4)
a. That God would open a door for the Word (3a)
b. That Paul would make the mystery of Christ manifest (3b-4)
B. CONDUCT YOURSELVES PROPERLY (5-6)
1. Walk in wisdom toward outsiders, making the most of your time (5)
2. Speak with grace, properly answering each one (6)
II. PAUL'S COMPANIONS (7-14)
A. COMMENDATION OF HIS MESSENGERS (7-9)
1. Tychicus (7-8)
a. A beloved brother, faithful minister, and fellow servant in the Lord (8a)
b. Sent by Paul to inform them of his circumstances, and to comfort their hearts (8b-9)
2. Onesimus (9)
a. A faithful and beloved brother, from Colosse (9a)
b. He also will inform them of Paul's circumstances (9b)
B. GREETINGS FROM HIS FRIENDS (10-14)
1. From Aristarchus, a fellow prisoner (10a)
2. From Mark, a cousin of Barnabas, whom they are to welcome if he comes (10b)
3. From Jesus, called Justus, who together with Aristarchus and Mark are Paul's only fellow workers for the kingdom of God who are of the circumcision (11)
4. From Epaphras (12-13)
a. One of their number at Colosse (12a)
b. A servant of Christ in their behalf (12b)
1) Laboring fervently for them in prayers
2) Praying that they may stand perfect and complete in all the will of God
c. Paul bears witness of his great zeal (13)
1) For those at Colosse (13a)
2) For those in Laodicea and Hierapolis (13b)
5. From Luke, the beloved physician (14a)
6. From Demas (14b)
III.CONCLUDING REMARKS (15-18)
A. PERSONAL MESSAGES (15-17)
1. Greet the brethren (15)
a. Those who are in Laodicea (15a)
b. Nymphas and the church in his house (15b)
2. Exchange epistles (16)
a. Once this epistle is read, see that it is read in the church of the Laodiceans (16a)
b. You also read the epistle from the church in Laodicea (16b)
3. A charge to Archippus, that he take heed to his ministry received from the Lord, and to fulfill it (17)
B. A PERSONAL SIGNOFF (18)
1. Salutation written by his own hands (18a)
2. A plea to remember his chains (18b)
3. A prayer that grace be with them (18c)
REVIEW QUESTIONS FOR THE CHAPTER
1) What are the main points of this chapter?
- Exhortations to prayer and proper conduct (2-6)
- Paul's companions (7-14)
- Concluding remarks (15-18)
2) In calling them to earnest prayer, what four things does Paul ask of them? (2-4)
- That they pray with vigilance
- That they pray with thanksgiving
- That they pray for God to provide an open door for the word
- That they pray for him to be able to make the mystery of Christ manifest
3) How were they to walk? (5)
- In wisdom toward outsiders, making good use of their time
4) How were they to speak? (6)
- With grace, knowing how to answer each one
5) How is Tychicus described? Why was Paul sending him? (7-8)
- A beloved brother, faithful minister, and fellow servant in the Lord
- To inform them of Paul's circumstances and comfort their hearts
6) How is Onesimus describe? What was Paul sending him? (9)
- A faithful and beloved brother, one of them
- To make known the things happening in Rome
7) What three men were Paul's only fellow workers for the kingdom of God who were of the circumcision, i.e. Jews? (10-11)
- Aristarchus, Mark, Justus
8) What is said about Epaphras in relation to the churches in Colosse, Laodicea, and
Hierapolis? (12-13)
- Labors fervently for them in prayer, that they might stand perfect and complete in all the will of God
- Has a great zeal for them
9) Who else sends greetings? (14)
- Luke, the beloved physician, and Demas
10) To what two groups does Paul send greetings? (15)
- To the brethren in Laodicea
- To Nymphas and the church in his house
11) What was to be done with the epistle after it had been read to the church? (16)
- It was to be read to the church of the Laodiceans
12) What was to be done with an epistle coming from Laodicea? (16)
- They were to read it
13) What special charge does Paul tell them to give to Archippus? (17)
- Take heed to fulfill the ministry received from the Lord
14) How does Paul confirm that this epistle was from him? (18)
- By writing his name in his own hand
15) What final request does Paul ask of the Colossians? (18)
- Remember my chains
16) What final prayer does Paul offer in behalf of the brethren? (18)
- Grace be with you
OBJECTIVES IN STUDYING THIS CHAPTER
1) To consider the importance of prayer, and proper conduct toward those who are not Christians
2) To appreciate the value of God's "second string", those workers in the kingdom who assisted key players like Paul and contributed so much to the spread of the gospel
SUMMARY
Paul concludes his section on "the Christian Solution" as an alternative to the heresies being proposed at Colosse with exhortations to prayer and proper conduct. His desire is that they devote themselves to prayer with vigilance and thanksgiving. A special request for prayer in his behalf is made, that God might give him an open door for the word of God, and that he might make the mystery of Christ known. Their own conduct is to be with wisdom toward outsiders, making good use of their time. This includes speaking with grace, knowing how one ought to answer others (1-6).
Paul then mentions several companions, starting with Tychicus and Onesimus who were evidently the bearers of this epistle, and who would inform them of Paul's circumstances. Special greetings are also sent from brethren with Paul. These included three Jewish brethren (Aristarchus, Mark, Jesus called Justus), a brother who was from Colosse (Epaphras), a beloved physician (Luke), and one we know from another epistle (Demas, cf. 2 Ti 4:9) who later forsook Paul (7-14).
Finally, greetings are sent to those in Laodicea and the church meeting in the home of Nymphas, along with a charge to exchange epistles with the church in Laodicea. With a final exhortation for Archippus to fulfill his ministry, Paul signs off using his personal signature, asking that they remember his chains, and praying for grace on their behalf (15-18).
OUTLINE
I. EXHORTATIONS TO PRAYER AND PROPER CONDUCT (2-6)
A. DEVOTE YOURSELVES TO PRAYER (2-4)
1. Continue earnestly in prayer, being vigilant with thanksgiving (2)
2. Pray for ministers of God, like Paul (3-4)
a. That God would open a door for the Word (3a)
b. That Paul would make the mystery of Christ manifest (3b-4)
B. CONDUCT YOURSELVES PROPERLY (5-6)
1. Walk in wisdom toward outsiders, making the most of your time (5)
2. Speak with grace, properly answering each one (6)
II. PAUL'S COMPANIONS (7-14)
A. COMMENDATION OF HIS MESSENGERS (7-9)
1. Tychicus (7-8)
a. A beloved brother, faithful minister, and fellow servant in the Lord (8a)
b. Sent by Paul to inform them of his circumstances, and to comfort their hearts (8b-9)
2. Onesimus (9)
a. A faithful and beloved brother, from Colosse (9a)
b. He also will inform them of Paul's circumstances (9b)
B. GREETINGS FROM HIS FRIENDS (10-14)
1. From Aristarchus, a fellow prisoner (10a)
2. From Mark, a cousin of Barnabas, whom they are to welcome if he comes (10b)
3. From Jesus, called Justus, who together with Aristarchus and Mark are Paul's only fellow workers for the kingdom of God who are of the circumcision (11)
4. From Epaphras (12-13)
a. One of their number at Colosse (12a)
b. A servant of Christ in their behalf (12b)
1) Laboring fervently for them in prayers
2) Praying that they may stand perfect and complete in all the will of God
c. Paul bears witness of his great zeal (13)
1) For those at Colosse (13a)
2) For those in Laodicea and Hierapolis (13b)
5. From Luke, the beloved physician (14a)
6. From Demas (14b)
III.CONCLUDING REMARKS (15-18)
A. PERSONAL MESSAGES (15-17)
1. Greet the brethren (15)
a. Those who are in Laodicea (15a)
b. Nymphas and the church in his house (15b)
2. Exchange epistles (16)
a. Once this epistle is read, see that it is read in the church of the Laodiceans (16a)
b. You also read the epistle from the church in Laodicea (16b)
3. A charge to Archippus, that he take heed to his ministry received from the Lord, and to fulfill it (17)
B. A PERSONAL SIGNOFF (18)
1. Salutation written by his own hands (18a)
2. A plea to remember his chains (18b)
3. A prayer that grace be with them (18c)
REVIEW QUESTIONS FOR THE CHAPTER
1) What are the main points of this chapter?
- Exhortations to prayer and proper conduct (2-6)
- Paul's companions (7-14)
- Concluding remarks (15-18)
2) In calling them to earnest prayer, what four things does Paul ask of them? (2-4)
- That they pray with vigilance
- That they pray with thanksgiving
- That they pray for God to provide an open door for the word
- That they pray for him to be able to make the mystery of Christ manifest
3) How were they to walk? (5)
- In wisdom toward outsiders, making good use of their time
4) How were they to speak? (6)
- With grace, knowing how to answer each one
5) How is Tychicus described? Why was Paul sending him? (7-8)
- A beloved brother, faithful minister, and fellow servant in the Lord
- To inform them of Paul's circumstances and comfort their hearts
6) How is Onesimus describe? What was Paul sending him? (9)
- A faithful and beloved brother, one of them
- To make known the things happening in Rome
7) What three men were Paul's only fellow workers for the kingdom of God who were of the circumcision, i.e. Jews? (10-11)
- Aristarchus, Mark, Justus
8) What is said about Epaphras in relation to the churches in Colosse, Laodicea, and
Hierapolis? (12-13)
- Labors fervently for them in prayer, that they might stand perfect and complete in all the will of God
- Has a great zeal for them
9) Who else sends greetings? (14)
- Luke, the beloved physician, and Demas
10) To what two groups does Paul send greetings? (15)
- To the brethren in Laodicea
- To Nymphas and the church in his house
11) What was to be done with the epistle after it had been read to the church? (16)
- It was to be read to the church of the Laodiceans
12) What was to be done with an epistle coming from Laodicea? (16)
- They were to read it
13) What special charge does Paul tell them to give to Archippus? (17)
- Take heed to fulfill the ministry received from the Lord
14) How does Paul confirm that this epistle was from him? (18)
- By writing his name in his own hand
15) What final request does Paul ask of the Colossians? (18)
- Remember my chains
16) What final prayer does Paul offer in behalf of the brethren? (18)
- Grace be with you
Saturday, February 19, 2011
Guidelines For The Family And Business- Colossians 3:18-4:1
Guidelines For The Family And Business- Colossians 3:18-4:1
INTRODUCTION
1. The theme throughout the Book of Colossians is that Jesus Christ is our “All-Sufficient And Preeminent Savior” - cf. Co 1:16-18; Co 2:3,9-10
2. As a demonstration of Jesus as our “all-sufficient” Savior, we now find His apostle Paul giving guidelines by which we can successfully conduct our family and business matters! - Co 3:18-4:1
3. This passage illustrates that the “preeminence” of Christ reaches even to the secular concerns of our lives
[Beginning with verse 18, let’s examine some of these guidelines Christ has given us...]
I. WIVES, SUBMIT TO YOUR HUSBANDS (18)
A. DEFINING THE WORD “SUBMIT”...
1. The Greek word is hupotasso {hoop-ot-as’-so}
2. It means to...
a. arrange under, to subordinate
b. subject, put in subjection
c. subject one’s self, obey
d. submit to one’s control
e. yield to one’s admonition or advice
f. obey, be subject
3. Thus, wives are to be in submission to their husbands, “as to the Lord” (Ep 5:22)
B. THIS IS SAID TO BE “FITTING IN THE LORD”...
1. The word “fitting”...
a. Grk., aneko {an-ay’-ko}
b. To pertain to what is due, duty, as was fitting
2. To be willing to submit to another is certainly in keeping with Jesus’ own teaching and example - Mt 20:25-28
3. It is also in keeping with what is expected of all Christians...
a. We are to submit to one another - Ep 5:21
b. We are to submit those who rule over us in the faith - He 13:17
c. We are to submit to the ordinances of government - 1 Pe 2:13-15
d. Christian servants were to submit to their masters - 1 Pe 2:18
e. Younger Christians are to submit to the elders, and to one another as well, even as we submit to God - 1 Pe 5:5-7
C. IF WIVES DO NOT SUBMIT TO THEIR HUSBANDS...
1. They may never win their unbelieving husbands to Christ - cf. 1 Pe 3:1-2
2. God will not be gracious to them - cf. 1 Pe 5:5
3. There is even a possibility that it may have a strong bearing on the sexual orientation of the children!
a. A study by Dr. Irving Bieber was made of the family background of 106 male
homosexuals (cf. “What Everyone Should Know About Homosexuality”, LaHaye, p.
71-72)
b. Dr. Bieber found that:
1) 81 mothers were dominating
2) 62 of the mothers were overprotective
3) 66 mothers made the homosexual their favorite child
4) 82 of the fathers spent very little time with their sons
5) 79 fathers maintained a detached attitude toward them
c. The more “modern” man learns through tested research, the more we begin to realize
that Jesus and His Word were right all along!
1) Whatever the subject, Christ certainly knows best
2) And He should...remember, He’s the Creator of all things!
[And now, for an often much needed word to the husbands...]
II. HUSBANDS, LOVE YOUR WIVES (19)
A. PAUL EXPANDS UPON THIS THEME IN HIS LETTER TO THE EPHESIANS...
1. Our role model is Christ, and His love for the Church - Ep 5:25-27
a. Husbands are to love their wives just as Christ loved the Church
b. I.e., with a sacrificial love
2. Another example is the kind of love we have for our own bodies - Ep 5:28-29
a. Just as one “nourishes” and “cherishes” his own body, so he should his wife
1) The word “nourish” comes from ektrepho {ek-tref’-o}, and means...
a) to nourish up to maturity, to nourish
b) to nurture, bring up
2) The word “cherish” is from thalpo {thal’-po}, meaning...
a) to warm, keep warm
b) to cherish with tender love, to foster with tender care
b. Again, this is how Christ loves the Church!
B. THIS LOVE INCLUDES BEING FREE FROM “BITTERNESS”...
1. “and do not be bitter toward them” - Co 3:19
a. The Greek word for “bitter” is pikraino {pik-rah’-ee-no}
b. It means...
1) to produce a bitter taste in the stomach
2) to embitter; exasperate
3) render angry, indignant
4) to be embittered, irritated
5) to visit with bitterness, to grieve (deal bitterly with)
2. Peter gives us some insight as to why it is important not to be “bitter toward them” - cf. 1 Pe 3:7
a. They are the more delicate partner in the relationship (“a weaker vessel”)
1) Capable of providing the motherly tenderness and sensitivity crucial in the early
development of children
2) Bitterness will make the wife (mother) coarse and resentful, contributing to the
environment of a “dysfunctional” family
b. They are “heirs together of the grace of life”
1) In Christ, they are not just wives, they are “sisters in Christ”
2) Therefore, worthy of love and honor, not bitterness!
c. How we treat them determines the efficacy of our prayers (“that your prayers may not be hindered”)!
[When husbands love their wives as Christ loves the Church, and are not bitter toward them, it is much easier for wives to be submissive to their husbands. Since husbands are to be the “leader” in the family, then let them show leadership by fulfilling their responsibility! I dare say that the wives will then gladly follow, and the family (with our society) will benefit. Speaking of the family, what about the children?]
III. CHILDREN, OBEY YOUR PARENTS (20)
A. THE VALUE OF SUCH OBEDIENCE...
1. It is well-pleasing to the Lord (it is certainly what He did - Lk 2:51-52)
2. It contains an important promise - cf. Ep 6:1-3
B. THE SERIOUSNESS OF REBELLIOUSNESS...
1. Consider how God viewed lack of obedience in the Old Testament...
a. On par with witchcraft and idolatry! - 1 Sam 15:22-23
b. The punishment in some cases for rebellious children was death! - Deu 21:18-21
2. Therefore, rebelliousness is not to be taken lightly by parents...
a. It is not “just a stage they go through” (for some never leave it)
b. It is a serious problem that should concern us
c. It is a problem that requires much prayer for the wisdom to bring the child out of it!
[What can help the children to escape the sin of rebellion is if their fathers take to heart what is said to them...]
IV. FATHERS, DON’T PROVOKE YOUR CHILDREN (21)
A. FATHERS HAVE AN AWESOME RESPONSIBILITY...
1. They are to be understanding and compassionate, yet firm
a. Joshua was strong in his resolve for his family to serve the Lord - Josh 24:14-15
b. Eli, however, was condemned because of his failure to restrain his sons - 1 Sam 3:
11-14
2. They thus have the responsibility to provide spiritual training for their children - Ep 6:4
a. They do it by their example - the following quotes are taken from “The Father -
God’s Representative In The Family”, printed in Pulpit Helps
1) “A child tends to look upon the Heavenly Father as he does his earthly father. If his earthly father is kind, loving, just, forgiving and good, a child will perceive of God as the same. If, on the other hand, his earthly father is cruel, unloving, unkind, the child will perceive the heavenly Father in the same manner.”
2) “Generally speaking, the concept which all people have of God is the concept each
has of his father. Such is extremely difficult to erase. It is vitally important for a man to live the kind of life, and be the kind of person who is demonstrating to his sons and daughters what God is really like - for the father is God’s representative here on earth. This provides an inestimable privilege, and also a solemn responsibility.”
b. They do it by their instruction (whether it be formal or informal, cf. Deu 6:6-7)
B. HOW CAN FATHERS BE GUILTY OF PROVOKING THEIR CHILDREN...?
1. By being unfair in their discipline
a. Punishing without fair warning
b. Showing favoritism in the exercise of discipline
2. By being hypocritical in our teaching and example
a. “Do as I say, not as I do” has no place in the vocabulary of Christian fathers
b. Not only does hypocrisy provoke children to wrath, it often is the underlying reason why children leave the faith!
[As a father who is still involved in raising children, I know all this does not come easy. But with the help of God we can apply these admonitions of the apostle of our Lord. The remaining admonitions would have fallen under guidelines for the family in the First Century (A.D.), since most Christians would have either been slaves in another family or had some slaves in their own family. Today, however, I believe that we can still apply these verses to our business relationships...]
V. SERVANTS (EMPLOYEES), OBEY YOUR MASTERS (EMPLOYERS) (22-25)
A. THE MANNER OF OBEDIENCE IS CLEARLY DEFINED... (22-23)
1. “in ALL things” (except that which would violate God’s Will, of course - Ac 5:29)
2. Not with “eye-service”
a. Grk., ophthalmodouleia {of-thal-mod-oo-li’-ah}
b. Service performed [only] under the master’s eyes
1) For the master’s eye usually stimulates to greater diligence
2) His absence, on the other hand, renders a sluggish response
3. Not as “men-pleasers”
a. Grk., anthropareskos {anth-ro-par’-es-kos}
b. Studying to please man, courting the favor of men
4. But in “sincerity of heart”
a. “sincerity” (singleness, KJV) comes from haplotes {hap-lot’-ace}
b. As used here, it means:
1) Singleness, simplicity, sincerity, mental honesty
2) The virtue of one who is free from pretense and hypocrisy
3) Not self seeking, openness of heart manifesting itself by generosity
5. And “fearing God”
a. The word “fear” is from phobeo {fob-eh’-o}
b. In reference to God, it means “to reverence, venerate, to treat with deference or
reverential obedience”
c. It is God whom we should be concerned is watching, not man!
6. We are to do our work “heartily, as to the Lord and not to men”
a. “heartily” is from psuche {psoo-khay’}
b. Which here likely refers to “the seat of the feelings, desires, affections, aversions (our heart, soul etc.)”
c. I.e., We are to “put our heart into our work”
d. Just as we would if was the Lord we were working for, for in reality, that is actually who we are serving!
B. THE LORD WILL JUDGE OUR SERVICE... (24-25)
1. It is the Lord Jesus Christ we serve, who has the ability to provide our inheritance
2. But the one who does wrong in his service to his master (employer) will be repaid wrong!
3. No partiality will be shown in rendering judgment for wrongdoing!
a. Being a slave is no excuse for slack service
b. Nor is being a Christian!
4. Even if our masters (employers) are abusive, we are to do what is right! - 1 Pe 2:18-25
[And now, to those on the other end...]
VI. MASTERS (EMPLOYERS, SUPERVISORS), BE JUST AND FAIR (4:1)
A. YOU DO NOT HAVE A RIGHT TO ABUSE THOSE UNDER YOU...
1. You are to be “just”
a. Grk., dikaios {dik’-ah-yos}
b. As used here, it involves “rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them”
2. You are to be “fair” (equal, KJV)
a. Grk., isotes {ee-sot’-ace}
b. It means to show “equity, fairness, what is equitable”
3. In Ep 6:9, we see that masters are to...
a. “do the same thing to them (slaves)” (i.e., with good will doing service, as to the Lord)
b. “giving up threatening”
4. In other words, apply the “Golden Rule” - Mt 7:12
B. YOU ALSO HAVE A MASTER...!
1. As a motive to be just and fair, a reminder that even masters have a Master in heaven
2. Again in Ep 6:9, the point is made that there is no partiality with your Master
a. Being a master (employer) does not give you any special privileges in His sight
b. Nor being a Christian, if you are unfair and unjust to those under you!
3. So if you want your Master to be just and fair with you, then let Him be your role model for how you deal with those under your responsibility!
CONCLUSION
1. In Co 2:3 it is said of Christ: “in whom are hidden all the treasures of wisdom and knowledge.”
a. The wisdom and knowledge that comes from Christ reaches to the relevant needs that we face today, no matter how secular or mundane
b. Clearly the passage we have examined illustrates this fact!
2. And so with Christ as our Lord, we are truly complete: “And you are complete in Him, who is the head of all principality and power.” - CO 2:10
3. Imagine how complete our families, our workplaces, would be if all followed the “Guidelines For The Family And Business” as revealed by the apostle Paul...
a. Families living together in love and harmony!
b. Workplaces filled with considerate, productive people!
4. We may not be able to change society totally
a. But at least we can start with ourselves
b. And provide a demonstration of the wisdom of Christ in our own lives
Are you doing what you can to “prove (demonstrate) what is that good and acceptable and perfect will of God”? - cf. Ro 12:2
INTRODUCTION
1. The theme throughout the Book of Colossians is that Jesus Christ is our “All-Sufficient And Preeminent Savior” - cf. Co 1:16-18; Co 2:3,9-10
2. As a demonstration of Jesus as our “all-sufficient” Savior, we now find His apostle Paul giving guidelines by which we can successfully conduct our family and business matters! - Co 3:18-4:1
3. This passage illustrates that the “preeminence” of Christ reaches even to the secular concerns of our lives
[Beginning with verse 18, let’s examine some of these guidelines Christ has given us...]
I. WIVES, SUBMIT TO YOUR HUSBANDS (18)
A. DEFINING THE WORD “SUBMIT”...
1. The Greek word is hupotasso {hoop-ot-as’-so}
2. It means to...
a. arrange under, to subordinate
b. subject, put in subjection
c. subject one’s self, obey
d. submit to one’s control
e. yield to one’s admonition or advice
f. obey, be subject
3. Thus, wives are to be in submission to their husbands, “as to the Lord” (Ep 5:22)
B. THIS IS SAID TO BE “FITTING IN THE LORD”...
1. The word “fitting”...
a. Grk., aneko {an-ay’-ko}
b. To pertain to what is due, duty, as was fitting
2. To be willing to submit to another is certainly in keeping with Jesus’ own teaching and example - Mt 20:25-28
3. It is also in keeping with what is expected of all Christians...
a. We are to submit to one another - Ep 5:21
b. We are to submit those who rule over us in the faith - He 13:17
c. We are to submit to the ordinances of government - 1 Pe 2:13-15
d. Christian servants were to submit to their masters - 1 Pe 2:18
e. Younger Christians are to submit to the elders, and to one another as well, even as we submit to God - 1 Pe 5:5-7
C. IF WIVES DO NOT SUBMIT TO THEIR HUSBANDS...
1. They may never win their unbelieving husbands to Christ - cf. 1 Pe 3:1-2
2. God will not be gracious to them - cf. 1 Pe 5:5
3. There is even a possibility that it may have a strong bearing on the sexual orientation of the children!
a. A study by Dr. Irving Bieber was made of the family background of 106 male
homosexuals (cf. “What Everyone Should Know About Homosexuality”, LaHaye, p.
71-72)
b. Dr. Bieber found that:
1) 81 mothers were dominating
2) 62 of the mothers were overprotective
3) 66 mothers made the homosexual their favorite child
4) 82 of the fathers spent very little time with their sons
5) 79 fathers maintained a detached attitude toward them
c. The more “modern” man learns through tested research, the more we begin to realize
that Jesus and His Word were right all along!
1) Whatever the subject, Christ certainly knows best
2) And He should...remember, He’s the Creator of all things!
[And now, for an often much needed word to the husbands...]
II. HUSBANDS, LOVE YOUR WIVES (19)
A. PAUL EXPANDS UPON THIS THEME IN HIS LETTER TO THE EPHESIANS...
1. Our role model is Christ, and His love for the Church - Ep 5:25-27
a. Husbands are to love their wives just as Christ loved the Church
b. I.e., with a sacrificial love
2. Another example is the kind of love we have for our own bodies - Ep 5:28-29
a. Just as one “nourishes” and “cherishes” his own body, so he should his wife
1) The word “nourish” comes from ektrepho {ek-tref’-o}, and means...
a) to nourish up to maturity, to nourish
b) to nurture, bring up
2) The word “cherish” is from thalpo {thal’-po}, meaning...
a) to warm, keep warm
b) to cherish with tender love, to foster with tender care
b. Again, this is how Christ loves the Church!
B. THIS LOVE INCLUDES BEING FREE FROM “BITTERNESS”...
1. “and do not be bitter toward them” - Co 3:19
a. The Greek word for “bitter” is pikraino {pik-rah’-ee-no}
b. It means...
1) to produce a bitter taste in the stomach
2) to embitter; exasperate
3) render angry, indignant
4) to be embittered, irritated
5) to visit with bitterness, to grieve (deal bitterly with)
2. Peter gives us some insight as to why it is important not to be “bitter toward them” - cf. 1 Pe 3:7
a. They are the more delicate partner in the relationship (“a weaker vessel”)
1) Capable of providing the motherly tenderness and sensitivity crucial in the early
development of children
2) Bitterness will make the wife (mother) coarse and resentful, contributing to the
environment of a “dysfunctional” family
b. They are “heirs together of the grace of life”
1) In Christ, they are not just wives, they are “sisters in Christ”
2) Therefore, worthy of love and honor, not bitterness!
c. How we treat them determines the efficacy of our prayers (“that your prayers may not be hindered”)!
[When husbands love their wives as Christ loves the Church, and are not bitter toward them, it is much easier for wives to be submissive to their husbands. Since husbands are to be the “leader” in the family, then let them show leadership by fulfilling their responsibility! I dare say that the wives will then gladly follow, and the family (with our society) will benefit. Speaking of the family, what about the children?]
III. CHILDREN, OBEY YOUR PARENTS (20)
A. THE VALUE OF SUCH OBEDIENCE...
1. It is well-pleasing to the Lord (it is certainly what He did - Lk 2:51-52)
2. It contains an important promise - cf. Ep 6:1-3
B. THE SERIOUSNESS OF REBELLIOUSNESS...
1. Consider how God viewed lack of obedience in the Old Testament...
a. On par with witchcraft and idolatry! - 1 Sam 15:22-23
b. The punishment in some cases for rebellious children was death! - Deu 21:18-21
2. Therefore, rebelliousness is not to be taken lightly by parents...
a. It is not “just a stage they go through” (for some never leave it)
b. It is a serious problem that should concern us
c. It is a problem that requires much prayer for the wisdom to bring the child out of it!
[What can help the children to escape the sin of rebellion is if their fathers take to heart what is said to them...]
IV. FATHERS, DON’T PROVOKE YOUR CHILDREN (21)
A. FATHERS HAVE AN AWESOME RESPONSIBILITY...
1. They are to be understanding and compassionate, yet firm
a. Joshua was strong in his resolve for his family to serve the Lord - Josh 24:14-15
b. Eli, however, was condemned because of his failure to restrain his sons - 1 Sam 3:
11-14
2. They thus have the responsibility to provide spiritual training for their children - Ep 6:4
a. They do it by their example - the following quotes are taken from “The Father -
God’s Representative In The Family”, printed in Pulpit Helps
1) “A child tends to look upon the Heavenly Father as he does his earthly father. If his earthly father is kind, loving, just, forgiving and good, a child will perceive of God as the same. If, on the other hand, his earthly father is cruel, unloving, unkind, the child will perceive the heavenly Father in the same manner.”
2) “Generally speaking, the concept which all people have of God is the concept each
has of his father. Such is extremely difficult to erase. It is vitally important for a man to live the kind of life, and be the kind of person who is demonstrating to his sons and daughters what God is really like - for the father is God’s representative here on earth. This provides an inestimable privilege, and also a solemn responsibility.”
b. They do it by their instruction (whether it be formal or informal, cf. Deu 6:6-7)
B. HOW CAN FATHERS BE GUILTY OF PROVOKING THEIR CHILDREN...?
1. By being unfair in their discipline
a. Punishing without fair warning
b. Showing favoritism in the exercise of discipline
2. By being hypocritical in our teaching and example
a. “Do as I say, not as I do” has no place in the vocabulary of Christian fathers
b. Not only does hypocrisy provoke children to wrath, it often is the underlying reason why children leave the faith!
[As a father who is still involved in raising children, I know all this does not come easy. But with the help of God we can apply these admonitions of the apostle of our Lord. The remaining admonitions would have fallen under guidelines for the family in the First Century (A.D.), since most Christians would have either been slaves in another family or had some slaves in their own family. Today, however, I believe that we can still apply these verses to our business relationships...]
V. SERVANTS (EMPLOYEES), OBEY YOUR MASTERS (EMPLOYERS) (22-25)
A. THE MANNER OF OBEDIENCE IS CLEARLY DEFINED... (22-23)
1. “in ALL things” (except that which would violate God’s Will, of course - Ac 5:29)
2. Not with “eye-service”
a. Grk., ophthalmodouleia {of-thal-mod-oo-li’-ah}
b. Service performed [only] under the master’s eyes
1) For the master’s eye usually stimulates to greater diligence
2) His absence, on the other hand, renders a sluggish response
3. Not as “men-pleasers”
a. Grk., anthropareskos {anth-ro-par’-es-kos}
b. Studying to please man, courting the favor of men
4. But in “sincerity of heart”
a. “sincerity” (singleness, KJV) comes from haplotes {hap-lot’-ace}
b. As used here, it means:
1) Singleness, simplicity, sincerity, mental honesty
2) The virtue of one who is free from pretense and hypocrisy
3) Not self seeking, openness of heart manifesting itself by generosity
5. And “fearing God”
a. The word “fear” is from phobeo {fob-eh’-o}
b. In reference to God, it means “to reverence, venerate, to treat with deference or
reverential obedience”
c. It is God whom we should be concerned is watching, not man!
6. We are to do our work “heartily, as to the Lord and not to men”
a. “heartily” is from psuche {psoo-khay’}
b. Which here likely refers to “the seat of the feelings, desires, affections, aversions (our heart, soul etc.)”
c. I.e., We are to “put our heart into our work”
d. Just as we would if was the Lord we were working for, for in reality, that is actually who we are serving!
B. THE LORD WILL JUDGE OUR SERVICE... (24-25)
1. It is the Lord Jesus Christ we serve, who has the ability to provide our inheritance
2. But the one who does wrong in his service to his master (employer) will be repaid wrong!
3. No partiality will be shown in rendering judgment for wrongdoing!
a. Being a slave is no excuse for slack service
b. Nor is being a Christian!
4. Even if our masters (employers) are abusive, we are to do what is right! - 1 Pe 2:18-25
[And now, to those on the other end...]
VI. MASTERS (EMPLOYERS, SUPERVISORS), BE JUST AND FAIR (4:1)
A. YOU DO NOT HAVE A RIGHT TO ABUSE THOSE UNDER YOU...
1. You are to be “just”
a. Grk., dikaios {dik’-ah-yos}
b. As used here, it involves “rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them”
2. You are to be “fair” (equal, KJV)
a. Grk., isotes {ee-sot’-ace}
b. It means to show “equity, fairness, what is equitable”
3. In Ep 6:9, we see that masters are to...
a. “do the same thing to them (slaves)” (i.e., with good will doing service, as to the Lord)
b. “giving up threatening”
4. In other words, apply the “Golden Rule” - Mt 7:12
B. YOU ALSO HAVE A MASTER...!
1. As a motive to be just and fair, a reminder that even masters have a Master in heaven
2. Again in Ep 6:9, the point is made that there is no partiality with your Master
a. Being a master (employer) does not give you any special privileges in His sight
b. Nor being a Christian, if you are unfair and unjust to those under you!
3. So if you want your Master to be just and fair with you, then let Him be your role model for how you deal with those under your responsibility!
CONCLUSION
1. In Co 2:3 it is said of Christ: “in whom are hidden all the treasures of wisdom and knowledge.”
a. The wisdom and knowledge that comes from Christ reaches to the relevant needs that we face today, no matter how secular or mundane
b. Clearly the passage we have examined illustrates this fact!
2. And so with Christ as our Lord, we are truly complete: “And you are complete in Him, who is the head of all principality and power.” - CO 2:10
3. Imagine how complete our families, our workplaces, would be if all followed the “Guidelines For The Family And Business” as revealed by the apostle Paul...
a. Families living together in love and harmony!
b. Workplaces filled with considerate, productive people!
4. We may not be able to change society totally
a. But at least we can start with ourselves
b. And provide a demonstration of the wisdom of Christ in our own lives
Are you doing what you can to “prove (demonstrate) what is that good and acceptable and perfect will of God”? - cf. Ro 12:2
Friday, February 11, 2011
The Christian's Apparel- Colossians 3:12-17
The Christian's Apparel- Colossians 3:12-17
INTRODUCTION
1. In the first part of the third chapter of the Epistle to the Colossians, we have noticed several admonitions for living the full life in Jesus Christ...
a. “Seek The Heavenly” (3:1-4)
b. “Slay The Earthly” (3:5-9)
c. “Strengthen The Christly” (3:10-11)
2. Beginning in vs. 8-10, Paul uses the metaphor of “putting off” and “putting on” to describe what is necessary to grow as Christians
3. He continues this metaphor in verse 12, as he expands upon the things Christians are to “put on”
4. As we examine vs. 12-17, we shall do so from the perspective of what constitutes “The Christian’s Apparel”, that is, those things we must “put on” to be properly adorned as disciples of Jesus Christ
[Observe from vs. 12-14, then, how we must adorn ourselves with...]
I. THE CHARACTER OF CHRIST (12-14)
A. EIGHT VIRTUES ARE LISTED THAT WE ARE TO “PUT ON”...
1. Two describe how we are to treat others.
a. Tender mercies (bowels of mercies, KJV)
1) Grk., splagchnon {splangkh’-non} oiktirmos {oyk-tir-mos’}
2) The first word literally means “bowels...for the bowels were regarded by the
Hebrews as the seat of the tenderer affections, esp. kindness, benevolence,
compassion”
3) The second word describes “compassion, pity, mercy”
4) Thus we are to have “bowels in which compassion resides”, or as we might say
today, a heart of compassion
b. Kindness
1) Grk., chrestotes {khray-stot’-ace}
2) Benignity, kindness
2. Two depict the state of mind we are to possess.
a. Humility (humbleness of mind, KJV)
1) Grk., tapeinophrosune {tap-i-nof-ros-oo’-nay}
2) The having a humble opinion of one’s self; a deep sense of one’s (moral) littleness; modesty, humility, lowliness of mind
b. Meekness
1) Grk., praotes {prah-ot’-ace}
2) Gentleness, mildness, meekness
3. Three virtues relate to how we should act when mistreated
a. Longsuffering
1) Grk., makrothumia {mak-roth-oo-mee’-ah}
2) Patience, forbearance, longsuffering, slowness in avenging wrongs
b. Bearing with one another
1) The word “bearing” (forbearing, KJV) is anechomai {an-ekh’-om-ahee}
2) To sustain, to bear, to endure
c. Forgiving one another
1) The word “forgiving” is charizomai {khar-id’-zom-ahee}
2) Meaning “to do something pleasant or agreeable (to one), to do a favor to, gratify; to grant forgiveness, to pardon”
3) Forgiving others is demanded, because we have been forgiven by Christ!
4. The final virtue mentioned is love...
a. The Grk. word is agape {ag-ah’-pay}, meaning good will, benevolence
b. It is described by Paul as “the bond of perfection”
1) I.e., “the perfect tie that binds” the other virtues together (like a belt binds pieces of clothing)
2) Without love, none of the other virtues can last; with it, the others can be easily maintained
B. TOGETHER, THESE VIRTUES DISPLAY “THE CHARACTER OF CHRIST”...
1. Are they not the qualities of Jesus that endear us to Him?
2. If we adorn these virtues, then, we will be adorning ourselves with the “character of Christ”!
3. Is this not the very idea of Co 3:10?
[Wouldn’t it be wonderful, if we could be more successful in “putting on” the character of Christ? Think of the churches that could have been spared divisions and contentions! Think of the families that could have been saved, if more Christians had so adorned themselves! Remember, it begins with “seeking the heavenly” (3:1-4) and “slaying the earthly” (3:5-9). At this point, I am stretching Paul’s metaphor of “putting on” further than he did, but to “the character of Christ” we must also adorn ourselves with...]
II. THE PEACE OF GOD (15)
A. THIS “PEACE OF GOD” MUST RULE IN OUR HEARTS...
1. Why? Because we were called to be at peace in one body (the church)!
a. Jesus died on the cross to make peace! - Ep 2:14-18
b. If we disrupt the peace of the body (church), we disrupt the work of Christ on the
cross!
c. Thus, we must be diligent to “keep the unity of The Spirit in the bond of peace” - Ep 4:3
2. Generally, where there is contention and strife, it is among members of the body who are not letting the peace of God rule in their hearts
3. Peace in the body (the church) begins with peace ruling in our hearts!
B. LETTING THE PEACE OF GOD RULE IN OUR HEARTS...
1. It must start with our setting our minds on things above
a. Remember, this passage assumes that we are to carry out the admonition in Co 3:1-2
b. Only a mind that is “spiritual” can enjoy peace from God - cf. Ro 8:5-6
2. It is experienced as we engage in thankful prayer
a. Paul tells us to be thankful in Co 3:15
b. But he makes the connection between thankful prayer and the peace of God more
clearly in Ph 4:6-7
3. And it comes as we follow the teachings and example of the apostles, like Paul - cf. Ph 4:9
[Again, how wonderful it would be for churches and families if all professing Christians would adorn themselves with such qualities as “the character of Christ” and “the peace of God”! But there is more we need to add to our “wardrobe”...]
III. THE WORD OF CHRIST (16)
A. WE ARE TO LET THE WORD OF CHRIST “DWELL” IN US...
1. That is, the Word is to live, to abide, to have free course in our lives
2. This is possible only through a serious effort to learn it (via self-study, Bible classes, sermons, etc.)
3. But learning is only the first step!
a. For the Word to truly “dwell” in us, we must obey it!
b. Sadly, many who study never make the application, and remain “hearers only” - cf. Ja 1:22-25
B. NOTICE ALSO THAT THE WORD IS TO DWELL IN US “RICHLY”...
1. This happens when we add to our “study” of the Word of God the element of “song”
a. This truth we glean as we notice how Paul says we are to let the Word dwell in us
richly...
b. I.e., by “teaching and admonishing one another in psalms and hymns...”
2. Does this not make sense? For if the Word is to dwell in us “richly”...
a. It must not only involve the mind through study
b. It must also involve the heart (emotions) through song!
C. THIS EMPHASIZES THE IMPORTANCE OF “PROPER SINGING”...
1. It is the means through which the Word of Christ dwells in us “richly”
2. For this to happen, of course, we must sing properly
a. We must understand what we are singing (otherwise, we are not taught and
admonished)
b. Our heart (emotions) must be involved, otherwise we are not singing “with grace in our hearts”
c. Fortunately, this does not require formal training, for the emphasis is not on how it sounds to the ear, but how it touches the heart!
d. Thus, all can and should sing (in the heart at least, if unable to do so with the mouth)
3. For those who have not learned the “joy of singing”, they are depriving themselves of the means God intended for the Word to dwell in us “richly”!
[Through singing, then, we can add to “The Christian’s Apparel” the “Word of Christ”. Finally, the “The Christian’s Apparel” must also include...}
IV. THE AUTHORITY OF CHRIST (17)
A. THIS REALLY COMPLETES “THE CHRISTIAN’S APPAREL”...
1. For if we say or do all “in the name of the Lord Jesus” (that is, by His authority)
2. Then it is evident that we have really “put on” the LORD Jesus Christ in our lives!
B. SADLY, MANY FAIL TO ADORN THEMSELVES WITH A RESPECT FOR CHRIST’S AUTHORITY...!
1. What they do, they do by their own authority, “in the name of personal preference”
a. They worship in whatever way pleases them, rather than seek out in the Word of God
what pleases the Lord
b. They make the church “in their own image”, adding the traditions of men to the
commands of God!
2. But in view of what the Lord taught, we should remember...
a. There is a such a thing as “vain worship”! - Mt 15:7-9
b. Many religious people will still be lost, because they did not submit to the “will of the Father” - Mt 7:21-23
1) Instead, they practiced “lawlessness”
2) Grk., anomia {an-om-ee’-ah}, the condition of without law, because ignorant of it,
or because of violating it
3. Therefore, “...whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.” - Co 3:17
CONCLUSION
1. We have suggested that four things make up “The Christian’s Apparel”...
a. The Character of Christ c. The Word of Christ
b. The Peace of God d. The Authority of Christ
2. Certainly the world (and many churches) would be a much better place if all who profess Jesus to be Lord so adorned themselves
3. But what other motives might there be to do so? Four are given in this passage...
a. We are “God’s elect” (His chosen ones) - Co 3:12
b. We are “holy” (set apart for a sacred purpose) - Co 3:12
c. We are “beloved by God” - Co 3:12
d. We have been “forgiven by Christ” - Co 3:13
Are these not reasons sufficient to putting on “The Christian’s Apparel”?
INTRODUCTION
1. In the first part of the third chapter of the Epistle to the Colossians, we have noticed several admonitions for living the full life in Jesus Christ...
a. “Seek The Heavenly” (3:1-4)
b. “Slay The Earthly” (3:5-9)
c. “Strengthen The Christly” (3:10-11)
2. Beginning in vs. 8-10, Paul uses the metaphor of “putting off” and “putting on” to describe what is necessary to grow as Christians
3. He continues this metaphor in verse 12, as he expands upon the things Christians are to “put on”
4. As we examine vs. 12-17, we shall do so from the perspective of what constitutes “The Christian’s Apparel”, that is, those things we must “put on” to be properly adorned as disciples of Jesus Christ
[Observe from vs. 12-14, then, how we must adorn ourselves with...]
I. THE CHARACTER OF CHRIST (12-14)
A. EIGHT VIRTUES ARE LISTED THAT WE ARE TO “PUT ON”...
1. Two describe how we are to treat others.
a. Tender mercies (bowels of mercies, KJV)
1) Grk., splagchnon {splangkh’-non} oiktirmos {oyk-tir-mos’}
2) The first word literally means “bowels...for the bowels were regarded by the
Hebrews as the seat of the tenderer affections, esp. kindness, benevolence,
compassion”
3) The second word describes “compassion, pity, mercy”
4) Thus we are to have “bowels in which compassion resides”, or as we might say
today, a heart of compassion
b. Kindness
1) Grk., chrestotes {khray-stot’-ace}
2) Benignity, kindness
2. Two depict the state of mind we are to possess.
a. Humility (humbleness of mind, KJV)
1) Grk., tapeinophrosune {tap-i-nof-ros-oo’-nay}
2) The having a humble opinion of one’s self; a deep sense of one’s (moral) littleness; modesty, humility, lowliness of mind
b. Meekness
1) Grk., praotes {prah-ot’-ace}
2) Gentleness, mildness, meekness
3. Three virtues relate to how we should act when mistreated
a. Longsuffering
1) Grk., makrothumia {mak-roth-oo-mee’-ah}
2) Patience, forbearance, longsuffering, slowness in avenging wrongs
b. Bearing with one another
1) The word “bearing” (forbearing, KJV) is anechomai {an-ekh’-om-ahee}
2) To sustain, to bear, to endure
c. Forgiving one another
1) The word “forgiving” is charizomai {khar-id’-zom-ahee}
2) Meaning “to do something pleasant or agreeable (to one), to do a favor to, gratify; to grant forgiveness, to pardon”
3) Forgiving others is demanded, because we have been forgiven by Christ!
4. The final virtue mentioned is love...
a. The Grk. word is agape {ag-ah’-pay}, meaning good will, benevolence
b. It is described by Paul as “the bond of perfection”
1) I.e., “the perfect tie that binds” the other virtues together (like a belt binds pieces of clothing)
2) Without love, none of the other virtues can last; with it, the others can be easily maintained
B. TOGETHER, THESE VIRTUES DISPLAY “THE CHARACTER OF CHRIST”...
1. Are they not the qualities of Jesus that endear us to Him?
2. If we adorn these virtues, then, we will be adorning ourselves with the “character of Christ”!
3. Is this not the very idea of Co 3:10?
[Wouldn’t it be wonderful, if we could be more successful in “putting on” the character of Christ? Think of the churches that could have been spared divisions and contentions! Think of the families that could have been saved, if more Christians had so adorned themselves! Remember, it begins with “seeking the heavenly” (3:1-4) and “slaying the earthly” (3:5-9). At this point, I am stretching Paul’s metaphor of “putting on” further than he did, but to “the character of Christ” we must also adorn ourselves with...]
II. THE PEACE OF GOD (15)
A. THIS “PEACE OF GOD” MUST RULE IN OUR HEARTS...
1. Why? Because we were called to be at peace in one body (the church)!
a. Jesus died on the cross to make peace! - Ep 2:14-18
b. If we disrupt the peace of the body (church), we disrupt the work of Christ on the
cross!
c. Thus, we must be diligent to “keep the unity of The Spirit in the bond of peace” - Ep 4:3
2. Generally, where there is contention and strife, it is among members of the body who are not letting the peace of God rule in their hearts
3. Peace in the body (the church) begins with peace ruling in our hearts!
B. LETTING THE PEACE OF GOD RULE IN OUR HEARTS...
1. It must start with our setting our minds on things above
a. Remember, this passage assumes that we are to carry out the admonition in Co 3:1-2
b. Only a mind that is “spiritual” can enjoy peace from God - cf. Ro 8:5-6
2. It is experienced as we engage in thankful prayer
a. Paul tells us to be thankful in Co 3:15
b. But he makes the connection between thankful prayer and the peace of God more
clearly in Ph 4:6-7
3. And it comes as we follow the teachings and example of the apostles, like Paul - cf. Ph 4:9
[Again, how wonderful it would be for churches and families if all professing Christians would adorn themselves with such qualities as “the character of Christ” and “the peace of God”! But there is more we need to add to our “wardrobe”...]
III. THE WORD OF CHRIST (16)
A. WE ARE TO LET THE WORD OF CHRIST “DWELL” IN US...
1. That is, the Word is to live, to abide, to have free course in our lives
2. This is possible only through a serious effort to learn it (via self-study, Bible classes, sermons, etc.)
3. But learning is only the first step!
a. For the Word to truly “dwell” in us, we must obey it!
b. Sadly, many who study never make the application, and remain “hearers only” - cf. Ja 1:22-25
B. NOTICE ALSO THAT THE WORD IS TO DWELL IN US “RICHLY”...
1. This happens when we add to our “study” of the Word of God the element of “song”
a. This truth we glean as we notice how Paul says we are to let the Word dwell in us
richly...
b. I.e., by “teaching and admonishing one another in psalms and hymns...”
2. Does this not make sense? For if the Word is to dwell in us “richly”...
a. It must not only involve the mind through study
b. It must also involve the heart (emotions) through song!
C. THIS EMPHASIZES THE IMPORTANCE OF “PROPER SINGING”...
1. It is the means through which the Word of Christ dwells in us “richly”
2. For this to happen, of course, we must sing properly
a. We must understand what we are singing (otherwise, we are not taught and
admonished)
b. Our heart (emotions) must be involved, otherwise we are not singing “with grace in our hearts”
c. Fortunately, this does not require formal training, for the emphasis is not on how it sounds to the ear, but how it touches the heart!
d. Thus, all can and should sing (in the heart at least, if unable to do so with the mouth)
3. For those who have not learned the “joy of singing”, they are depriving themselves of the means God intended for the Word to dwell in us “richly”!
[Through singing, then, we can add to “The Christian’s Apparel” the “Word of Christ”. Finally, the “The Christian’s Apparel” must also include...}
IV. THE AUTHORITY OF CHRIST (17)
A. THIS REALLY COMPLETES “THE CHRISTIAN’S APPAREL”...
1. For if we say or do all “in the name of the Lord Jesus” (that is, by His authority)
2. Then it is evident that we have really “put on” the LORD Jesus Christ in our lives!
B. SADLY, MANY FAIL TO ADORN THEMSELVES WITH A RESPECT FOR CHRIST’S AUTHORITY...!
1. What they do, they do by their own authority, “in the name of personal preference”
a. They worship in whatever way pleases them, rather than seek out in the Word of God
what pleases the Lord
b. They make the church “in their own image”, adding the traditions of men to the
commands of God!
2. But in view of what the Lord taught, we should remember...
a. There is a such a thing as “vain worship”! - Mt 15:7-9
b. Many religious people will still be lost, because they did not submit to the “will of the Father” - Mt 7:21-23
1) Instead, they practiced “lawlessness”
2) Grk., anomia {an-om-ee’-ah}, the condition of without law, because ignorant of it,
or because of violating it
3. Therefore, “...whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.” - Co 3:17
CONCLUSION
1. We have suggested that four things make up “The Christian’s Apparel”...
a. The Character of Christ c. The Word of Christ
b. The Peace of God d. The Authority of Christ
2. Certainly the world (and many churches) would be a much better place if all who profess Jesus to be Lord so adorned themselves
3. But what other motives might there be to do so? Four are given in this passage...
a. We are “God’s elect” (His chosen ones) - Co 3:12
b. We are “holy” (set apart for a sacred purpose) - Co 3:12
c. We are “beloved by God” - Co 3:12
d. We have been “forgiven by Christ” - Co 3:13
Are these not reasons sufficient to putting on “The Christian’s Apparel”?
Wednesday, February 9, 2011
The Epistle To The Colossians- Chapter Three study guide
The Epistle To The Colossians- Chapter Three study guide
OBJECTIVES IN STUDYING THIS CHAPTER
1) To see what Paul offers as the Christian solution in dealing with the problem of sin
2) To understand what our responsibilities are as "the elect of God, holy and beloved"
SUMMARY
Having warned the brethren of "the Colossian Heresy", and the need to be established in the faith of Jesus Christ, Paul now offers a detailed description of "the Christian Solution" to the problem of sin in their lives. Rather than being deceived or swayed by false alternatives, they need to seek those things above, where Christ is, to set their minds on things above and not on the earth. This is because they
have been raised with Christ (cf. Co 2:12) and their life is now hidden in Christ, awaiting the day of His coming in which they will appear with Him in glory (1-4).
With minds set on Christ, they need to "put to death" those sins in which their earthly members engaged and upon which the wrath of God is coming. This is done by "putting off" the old man with his deeds, and "putting on" the new man who is being renewed in knowledge after the image of Christ. The deeds of the old man and the characteristics of the new man are defined by Paul, followed with exhortations to
allow the "peace of God" to rule in their hearts and to let the "word of Christ" dwell in them richly. He also charges them to do all things in the name of the Lord Jesus, giving thanks to God the Father (5-17).
As so much of their daily lives revolve around the home, Paul also addresses the responsibilities of various family members as they serve the Lord (18-4:1).
OUTLINE
I. THE CHRISTIAN SOLUTION (1-17)
A. SET YOUR MIND ON THINGS ABOVE (1-4)
1. Since you were raised with Christ, seek those things above (1-2)
a. Where Christ is, seated at God's right hand (1)
b. Not on the things on the earth (2)
2. For you have died, one day to appear with Christ in glory (3-4)
a. Your life is now hidden with Christ in God (3)
b. When Christ appears, you will also appear with Him in glory (4)
B. PUT OFF THE OLD MAN (5-9)
1. Put to death the members of your body (5)
a. Fornication
b. Uncleanness
c. Passion
d. Evil desire
e. Covetousness, which is idolatry
-- For the wrath of God is coming upon the sons of disobedience, and you also once
walked in such things (6-7)
2. Put off the old man with his deeds (8-9)
a. Anger
b. Wrath
c. Malice
d. Blasphemy
e. Filthy language
f. Lying to one another
C. PUT ON THE NEW MAN (10-17)
1. In which you are renewed in the image of our Creator, where there is neither:
a. Greek nor Jew
b. Circumcised nor uncircumcised
c. Barbarian, Scythian
d. Slave nor free
-- But Christ, who is all and in all (10-11)
2. As God's elect, put on Christ-like qualities (12-14)
a. Tender mercies
b. Kindness
c. Humbleness of mind
d. Meekness
e. Longsuffering
f. Bearing with one another
g. Forgiving one another, even as Christ forgave you
h. Above all these things, put on love, the perfect tie that binds
3. In addition...
a. Let God's peace rule in your heart, and be thankful (15)
b. Let Christ's word dwell in you richly, teaching and admonishing one another with song, singing with grace in your hearts to the Lord (16)
c. Do all things in the name of the Lord Jesus, with thanksgiving to God (17)
II. FAMILIAL RESPONSIBILITIES (18-4:1)
A. WIVES TOWARD THEIR HUSBANDS (18)
1. Submit to your own husbands
2. As is fitting in the Lord
B. HUSBANDS TOWARDS THEIR WIVES (19)
1. Love your wives
2. Do not be bitter toward them
C. CHILDREN TOWARD THEIR PARENTS (20)
1. Obey your parents in all things
2. This is well pleasing to the Lord
D. FATHERS TOWARD THEIR CHILDREN (21)
1. Do not provoke your children
2. Or they may become discouraged
E. SERVANTS TOWARD THEIR MASTERS (22-25)
1. Obey your earthly masters in all things (22)
a. Not with eye-service, seeking only to please men
b. But with sincerity of heart, fearing God
2. Do your work heartily (23-24)
a. As to the Lord and not to men (23)
b. Knowing that from the Lord you will receive the inheritance (24)
3. He who does wrong... (25)
a. Will be repaid for the wrong he does
b. There will be no partiality
F. MASTERS TOWARD THEIR SERVANTS (4:1)
1. Give your servants what is just and fair
2. Knowing that you also have a Master in heaven
REVIEW QUESTIONS FOR THE CHAPTER
1) What are the main points of this chapter?
- The Christian solution (1-17)
- Familial responsibilities (18-4:1)
2) What twofold charge is given to those who have been raised with Christ? (1-2)
- Seek those things which are above, where Christ is
- Set your mind on things above, not on things on the earth
3) Where is our "life" at the present? When shall it appear? (3-4)
- Hidden with Christ in God
- When Christ appears (i.e., His Second Coming)
4) What sins are we to "put to death"? (5)
- Fornication, uncleanness, passion, evil desire, and covetousness (which is idolatry)
5) Why must we put them to death? (6)
- Because the wrath of God is coming upon the sons of disobedience
6) What other sins must we "put off"? (8,9)
- Anger, wrath, malice, blasphemy, filthy language, lying to one another
7) What have we "put off", and what have we "put on"? (9-10)
- We have "put off the old man with his deeds"
- We have "put on the new man who is renewed in knowledge according to the image of Him who created him" (i.e., Christ)
8) As God's elect (chosen), holy and beloved, what are we to "put on"? (12-14)
- Tender mercies, kindness, humbleness of mind, meekness, longsuffering, bearing with one another, forgiving one another as Christ forgave us, and love
9) What must we allow the "peace of God" do? (15)
- Rule in our hearts
10) What must we allow the "word of Christ" do? (16)
- Dwell in our hearts richly
11) How are we to teach and admonish one another? (16)
- In psalms, hymns, and spiritual songs, singing with grace in our hearts to the Lord
12) How are we to do all things, whether in word or deed? (17)
- In the name of the Lord Jesus, giving thanks to God the Father through Him
13) What is the duty of wives? (18)
- To submit to their own husbands
14) What is the duty of husbands? (19)
- To love their wives and not be bitter toward them
15) What is the duty of children? (20)
- To obey their parents in all things
16) What is the duty of fathers? (21)
- Not to provoke their children
17) What is the duty of servants? (22-23)
- To obey their masters in all things
- Not with eye-service, as pleasing men, but in sincerity of heart, fearing God
- To do all things heartily, as to the Lord
18) What positive motivation is there for a servant to so act? What negative motivation? (24-25)
- Serving the Lord Christ, they will receive the reward of the inheritance
- Those who do wrong will be repaid, with no partiality being shown
19) What is the duty of masters? What motivation is offered to do this? (4:1)
- To give their servants what is just and fair
- They too have a Master, one who is heaven
OBJECTIVES IN STUDYING THIS CHAPTER
1) To see what Paul offers as the Christian solution in dealing with the problem of sin
2) To understand what our responsibilities are as "the elect of God, holy and beloved"
SUMMARY
Having warned the brethren of "the Colossian Heresy", and the need to be established in the faith of Jesus Christ, Paul now offers a detailed description of "the Christian Solution" to the problem of sin in their lives. Rather than being deceived or swayed by false alternatives, they need to seek those things above, where Christ is, to set their minds on things above and not on the earth. This is because they
have been raised with Christ (cf. Co 2:12) and their life is now hidden in Christ, awaiting the day of His coming in which they will appear with Him in glory (1-4).
With minds set on Christ, they need to "put to death" those sins in which their earthly members engaged and upon which the wrath of God is coming. This is done by "putting off" the old man with his deeds, and "putting on" the new man who is being renewed in knowledge after the image of Christ. The deeds of the old man and the characteristics of the new man are defined by Paul, followed with exhortations to
allow the "peace of God" to rule in their hearts and to let the "word of Christ" dwell in them richly. He also charges them to do all things in the name of the Lord Jesus, giving thanks to God the Father (5-17).
As so much of their daily lives revolve around the home, Paul also addresses the responsibilities of various family members as they serve the Lord (18-4:1).
OUTLINE
I. THE CHRISTIAN SOLUTION (1-17)
A. SET YOUR MIND ON THINGS ABOVE (1-4)
1. Since you were raised with Christ, seek those things above (1-2)
a. Where Christ is, seated at God's right hand (1)
b. Not on the things on the earth (2)
2. For you have died, one day to appear with Christ in glory (3-4)
a. Your life is now hidden with Christ in God (3)
b. When Christ appears, you will also appear with Him in glory (4)
B. PUT OFF THE OLD MAN (5-9)
1. Put to death the members of your body (5)
a. Fornication
b. Uncleanness
c. Passion
d. Evil desire
e. Covetousness, which is idolatry
-- For the wrath of God is coming upon the sons of disobedience, and you also once
walked in such things (6-7)
2. Put off the old man with his deeds (8-9)
a. Anger
b. Wrath
c. Malice
d. Blasphemy
e. Filthy language
f. Lying to one another
C. PUT ON THE NEW MAN (10-17)
1. In which you are renewed in the image of our Creator, where there is neither:
a. Greek nor Jew
b. Circumcised nor uncircumcised
c. Barbarian, Scythian
d. Slave nor free
-- But Christ, who is all and in all (10-11)
2. As God's elect, put on Christ-like qualities (12-14)
a. Tender mercies
b. Kindness
c. Humbleness of mind
d. Meekness
e. Longsuffering
f. Bearing with one another
g. Forgiving one another, even as Christ forgave you
h. Above all these things, put on love, the perfect tie that binds
3. In addition...
a. Let God's peace rule in your heart, and be thankful (15)
b. Let Christ's word dwell in you richly, teaching and admonishing one another with song, singing with grace in your hearts to the Lord (16)
c. Do all things in the name of the Lord Jesus, with thanksgiving to God (17)
II. FAMILIAL RESPONSIBILITIES (18-4:1)
A. WIVES TOWARD THEIR HUSBANDS (18)
1. Submit to your own husbands
2. As is fitting in the Lord
B. HUSBANDS TOWARDS THEIR WIVES (19)
1. Love your wives
2. Do not be bitter toward them
C. CHILDREN TOWARD THEIR PARENTS (20)
1. Obey your parents in all things
2. This is well pleasing to the Lord
D. FATHERS TOWARD THEIR CHILDREN (21)
1. Do not provoke your children
2. Or they may become discouraged
E. SERVANTS TOWARD THEIR MASTERS (22-25)
1. Obey your earthly masters in all things (22)
a. Not with eye-service, seeking only to please men
b. But with sincerity of heart, fearing God
2. Do your work heartily (23-24)
a. As to the Lord and not to men (23)
b. Knowing that from the Lord you will receive the inheritance (24)
3. He who does wrong... (25)
a. Will be repaid for the wrong he does
b. There will be no partiality
F. MASTERS TOWARD THEIR SERVANTS (4:1)
1. Give your servants what is just and fair
2. Knowing that you also have a Master in heaven
REVIEW QUESTIONS FOR THE CHAPTER
1) What are the main points of this chapter?
- The Christian solution (1-17)
- Familial responsibilities (18-4:1)
2) What twofold charge is given to those who have been raised with Christ? (1-2)
- Seek those things which are above, where Christ is
- Set your mind on things above, not on things on the earth
3) Where is our "life" at the present? When shall it appear? (3-4)
- Hidden with Christ in God
- When Christ appears (i.e., His Second Coming)
4) What sins are we to "put to death"? (5)
- Fornication, uncleanness, passion, evil desire, and covetousness (which is idolatry)
5) Why must we put them to death? (6)
- Because the wrath of God is coming upon the sons of disobedience
6) What other sins must we "put off"? (8,9)
- Anger, wrath, malice, blasphemy, filthy language, lying to one another
7) What have we "put off", and what have we "put on"? (9-10)
- We have "put off the old man with his deeds"
- We have "put on the new man who is renewed in knowledge according to the image of Him who created him" (i.e., Christ)
8) As God's elect (chosen), holy and beloved, what are we to "put on"? (12-14)
- Tender mercies, kindness, humbleness of mind, meekness, longsuffering, bearing with one another, forgiving one another as Christ forgave us, and love
9) What must we allow the "peace of God" do? (15)
- Rule in our hearts
10) What must we allow the "word of Christ" do? (16)
- Dwell in our hearts richly
11) How are we to teach and admonish one another? (16)
- In psalms, hymns, and spiritual songs, singing with grace in our hearts to the Lord
12) How are we to do all things, whether in word or deed? (17)
- In the name of the Lord Jesus, giving thanks to God the Father through Him
13) What is the duty of wives? (18)
- To submit to their own husbands
14) What is the duty of husbands? (19)
- To love their wives and not be bitter toward them
15) What is the duty of children? (20)
- To obey their parents in all things
16) What is the duty of fathers? (21)
- Not to provoke their children
17) What is the duty of servants? (22-23)
- To obey their masters in all things
- Not with eye-service, as pleasing men, but in sincerity of heart, fearing God
- To do all things heartily, as to the Lord
18) What positive motivation is there for a servant to so act? What negative motivation? (24-25)
- Serving the Lord Christ, they will receive the reward of the inheritance
- Those who do wrong will be repaid, with no partiality being shown
19) What is the duty of masters? What motivation is offered to do this? (4:1)
- To give their servants what is just and fair
- They too have a Master, one who is heaven
Basics For Living In Christ- Colossians 3:1-11
Basics For Living In Christ- Colossians 3:1-11
INTRODUCTION
1. In chapters 1-2, Paul has maintained that Christ is “all-sufficient” in matters of salvation and overcoming sin - cf. Co 2:10
2. Beginning now in chapter 3, Paul gives some basic and practical admonitions that pertain to living a life in Christ
3. When carried out, these “Basics For Living In Christ” will assure that we find in Christ everything we need for this life and the one to come
[The first admonition is found in vs. 1-4...]
I. SEEK THE HEAVENLY (1-4)
A. SET YOUR MIND ON THINGS ABOVE... (1-2)
1. Why is this so important?
a. It is essential if we desire to be “transformed” - cf. Ro 12:2
b. It is necessary if we want to be able to “live according to the Spirit” - cf. Ro 8:5-6
2. How do we “seek those things which are above”?
a. By directing our minds’ attention to such things mentioned in Ph 4:8
b. More specifically, by setting our attention on the Word of God, where we find:
1) Christ foreshadowed and foretold in the Old Testament
2) Christ’s life and teachings in the Gospels
3) Christ’s church in the Book of Acts
4) Christ’s fuller teachings in the Epistles
5) Christ’s encouragement and ultimate victory in the Book of Revelation
B. FURTHER REASONS TO SEEK THOSE THINGS ABOVE... (3-4)
1. We “died” (3)
a. This occurs when one is baptized into Christ, which is a burial into His death in which we are “crucified with Him” - cf. Ro 6:3-6
b. We “died” to sin , that we might be free from sin and now live with Christ - cf. Ro 6:7-13
2. Thus, we were also “raised with Christ” (1)
a. Which occurs when one comes forth from baptism - Co 2:12 (“...in baptism, in which
you were also raised with Him...”)
b. We were raised so that we might “walk in newness of life” - Ro 6:4
3. Our life is “hidden with Christ in God” (3)
a. As Paul wrote to the Galatians: “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” - Ga 2:20
b. We have denied self, crucified self, so it is now Christ Who is to live in us!
4. When Christ appears in glory, so will we! (4)
a. The first three reasons for us to “seek the heavenly” were based upon what has
happened in the “past”
b. This motivation is predicated upon what is promised for the “future”!
[And what a wonderful promise that is! But to obtain that promise requires not only that we set our “minds” on things proper, but that we properly deal with our “bodies” as well. To put it another way, from vs. 5-9 we learn that we must also...]
II. SLAY THE EARTHLY (5-9)
A. WE MUST “PUT TO DEATH” THE SENSUAL SINS... (5-7)
1. Those that appeal to the “lust of the flesh”
a. Fornication
1) Grk., porneia {por-ni’-ah}
2) A general term for any illicit sexual intercourse; includes adultery, homosexuality, lesbianism, bestiality
b. Uncleanness
1) Grk., akatharsia {ak-ath-ar-see’-ah}
2) Uncleanness in a moral sense: the impurity of lustful, luxurious, profligate living
c. Passion (inordinate affection, KJV)
1) Grk., pathos {path’-os}
2) Used by the Greeks in either a good or bad sense; in the NT in a bad sense, it
means depraved passion, vile passions
d. Evil desire (evil concupiscence, KJV)
1) Grk., epithumia {ep-ee-thoo-mee’-ah}
2) Desire, craving, longing, desire for what is forbidden, lust
2. Also that which appeals to the “lust of the eyes”
a. Covetousness
1) Grk., pleonexia {pleh-on-ex-ee’-ah}
2) Greedy desire to have more, covetousness, avarice
b. Described by Paul to be equivalent to idolatry!
1) For covetousness puts things in the place of God
2) We are to set our minds on things above (where God is), but when we covet things
we have our minds on things below, making such things our idols!
3. Motivation for putting these things to death
a. To avoid the coming wrath of God! - Co 2:6-7
b. It’s one thing to do these things when we “lived in them”, but in Christ we have “died to them”!
B. WE MUST ALSO “PUT OFF” THE SOCIAL SINS... (8-9)
1. Sins of the “emotions”
a. Anger
1) Grk., orge {or-gay’}
2) Movement or agitation of the soul, impulse, desire, any violent emotion, but esp.
anger
b. Wrath
1) Grk., thumos {thoo-mos’}
2) Passion, angry, heat, anger forthwith boiling up and soon subsiding again
c. Malice
1) Grk., kakia {kak-ee’-ah}
2) Malignity, malice, ill-will, desire to injure
2. Sins of the “tongue”
a. Blasphemy
1) Grk., blasphemia {blas-fay-me’-ah}
2) Slander, detraction, speech injurious, to another’s good name; impious and
reproachful speech injurious to divine majesty
b. Filthy language (filthy communication, KJV)
1) Grk., aischrologia {ahee-skhrol-og-ee’-ah}
2) Foul speaking, low and obscene speech
c. Lying
1) Grk., pseudomai {psyoo’-dom-ahee}
2) To lie, to speak deliberate falsehoods; to deceive one by a lie, to lie to
3. The reason for putting off all these things: we must complete in practice what we started in principle - Co 3:9b
a. When we were baptized, we “put off” the old man with his deeds (in principle) - Co 2:11-12; 3:9
b. In practice, it does not occur overnight, thus the need for such admonitions as: “But now you must also put off all these...” - Co 3:8
[Finally, and briefly, we notice in vs. 10-11 an admonition by Paul which will be expanded upon in the next section (12-17). He encourages us to...]
III. STRENGTHEN THE CHRISTLY (10-11)
A. FOR WE HAVE PUT ON THE NEW MAN... (10)
1. In baptism into Christ, we “put on Christ” - Ga 3:27
2. Thus, in principle we also put on “the new man” who is renewed “according to the image of Him who created him”
3. What we have done in principle (Co 3:10), we will need to do in practice (cf. Co 3:12)
B. FOR THE GOAL IS “CHRIST IS ALL AND IN ALL”... (11)
1. To be renewed according to the image of Christ! - cf. Ro 8:29
2. To become like Christ, and in so doing, destroy the barriers that have long divided man!
CONCLUSION
1. This is what might be called “the whole duty of man” in New Testament terms: to be renewed according to the image of Christ!
2. To accomplish this goal, we must heed the admonitions of Paul and...
a. Seek The Heavenly
b. Slay The Earthly
c. Strengthen The Christly
3. We will examine more what is involved in “strengthening the Christly” in the next study - Co 3:12-17
4. For now, did you notice that everything in this chapter assumes that one has been “raised with Christ” (cf. Co 3:1, “If then you were raised with Christ...”)?
a. How are we raised with Christ?
b. Paul has already described how, in Co 2:11-13, where we learn that it is in baptism that God will raise one who has faith in the working of God!
Have you been baptized into Jesus Christ for the forgiveness of your sins (Ac 2:38), and to be able to walk in newness of life (Ro 6:3-5)...?
INTRODUCTION
1. In chapters 1-2, Paul has maintained that Christ is “all-sufficient” in matters of salvation and overcoming sin - cf. Co 2:10
2. Beginning now in chapter 3, Paul gives some basic and practical admonitions that pertain to living a life in Christ
3. When carried out, these “Basics For Living In Christ” will assure that we find in Christ everything we need for this life and the one to come
[The first admonition is found in vs. 1-4...]
I. SEEK THE HEAVENLY (1-4)
A. SET YOUR MIND ON THINGS ABOVE... (1-2)
1. Why is this so important?
a. It is essential if we desire to be “transformed” - cf. Ro 12:2
b. It is necessary if we want to be able to “live according to the Spirit” - cf. Ro 8:5-6
2. How do we “seek those things which are above”?
a. By directing our minds’ attention to such things mentioned in Ph 4:8
b. More specifically, by setting our attention on the Word of God, where we find:
1) Christ foreshadowed and foretold in the Old Testament
2) Christ’s life and teachings in the Gospels
3) Christ’s church in the Book of Acts
4) Christ’s fuller teachings in the Epistles
5) Christ’s encouragement and ultimate victory in the Book of Revelation
B. FURTHER REASONS TO SEEK THOSE THINGS ABOVE... (3-4)
1. We “died” (3)
a. This occurs when one is baptized into Christ, which is a burial into His death in which we are “crucified with Him” - cf. Ro 6:3-6
b. We “died” to sin , that we might be free from sin and now live with Christ - cf. Ro 6:7-13
2. Thus, we were also “raised with Christ” (1)
a. Which occurs when one comes forth from baptism - Co 2:12 (“...in baptism, in which
you were also raised with Him...”)
b. We were raised so that we might “walk in newness of life” - Ro 6:4
3. Our life is “hidden with Christ in God” (3)
a. As Paul wrote to the Galatians: “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” - Ga 2:20
b. We have denied self, crucified self, so it is now Christ Who is to live in us!
4. When Christ appears in glory, so will we! (4)
a. The first three reasons for us to “seek the heavenly” were based upon what has
happened in the “past”
b. This motivation is predicated upon what is promised for the “future”!
[And what a wonderful promise that is! But to obtain that promise requires not only that we set our “minds” on things proper, but that we properly deal with our “bodies” as well. To put it another way, from vs. 5-9 we learn that we must also...]
II. SLAY THE EARTHLY (5-9)
A. WE MUST “PUT TO DEATH” THE SENSUAL SINS... (5-7)
1. Those that appeal to the “lust of the flesh”
a. Fornication
1) Grk., porneia {por-ni’-ah}
2) A general term for any illicit sexual intercourse; includes adultery, homosexuality, lesbianism, bestiality
b. Uncleanness
1) Grk., akatharsia {ak-ath-ar-see’-ah}
2) Uncleanness in a moral sense: the impurity of lustful, luxurious, profligate living
c. Passion (inordinate affection, KJV)
1) Grk., pathos {path’-os}
2) Used by the Greeks in either a good or bad sense; in the NT in a bad sense, it
means depraved passion, vile passions
d. Evil desire (evil concupiscence, KJV)
1) Grk., epithumia {ep-ee-thoo-mee’-ah}
2) Desire, craving, longing, desire for what is forbidden, lust
2. Also that which appeals to the “lust of the eyes”
a. Covetousness
1) Grk., pleonexia {pleh-on-ex-ee’-ah}
2) Greedy desire to have more, covetousness, avarice
b. Described by Paul to be equivalent to idolatry!
1) For covetousness puts things in the place of God
2) We are to set our minds on things above (where God is), but when we covet things
we have our minds on things below, making such things our idols!
3. Motivation for putting these things to death
a. To avoid the coming wrath of God! - Co 2:6-7
b. It’s one thing to do these things when we “lived in them”, but in Christ we have “died to them”!
B. WE MUST ALSO “PUT OFF” THE SOCIAL SINS... (8-9)
1. Sins of the “emotions”
a. Anger
1) Grk., orge {or-gay’}
2) Movement or agitation of the soul, impulse, desire, any violent emotion, but esp.
anger
b. Wrath
1) Grk., thumos {thoo-mos’}
2) Passion, angry, heat, anger forthwith boiling up and soon subsiding again
c. Malice
1) Grk., kakia {kak-ee’-ah}
2) Malignity, malice, ill-will, desire to injure
2. Sins of the “tongue”
a. Blasphemy
1) Grk., blasphemia {blas-fay-me’-ah}
2) Slander, detraction, speech injurious, to another’s good name; impious and
reproachful speech injurious to divine majesty
b. Filthy language (filthy communication, KJV)
1) Grk., aischrologia {ahee-skhrol-og-ee’-ah}
2) Foul speaking, low and obscene speech
c. Lying
1) Grk., pseudomai {psyoo’-dom-ahee}
2) To lie, to speak deliberate falsehoods; to deceive one by a lie, to lie to
3. The reason for putting off all these things: we must complete in practice what we started in principle - Co 3:9b
a. When we were baptized, we “put off” the old man with his deeds (in principle) - Co 2:11-12; 3:9
b. In practice, it does not occur overnight, thus the need for such admonitions as: “But now you must also put off all these...” - Co 3:8
[Finally, and briefly, we notice in vs. 10-11 an admonition by Paul which will be expanded upon in the next section (12-17). He encourages us to...]
III. STRENGTHEN THE CHRISTLY (10-11)
A. FOR WE HAVE PUT ON THE NEW MAN... (10)
1. In baptism into Christ, we “put on Christ” - Ga 3:27
2. Thus, in principle we also put on “the new man” who is renewed “according to the image of Him who created him”
3. What we have done in principle (Co 3:10), we will need to do in practice (cf. Co 3:12)
B. FOR THE GOAL IS “CHRIST IS ALL AND IN ALL”... (11)
1. To be renewed according to the image of Christ! - cf. Ro 8:29
2. To become like Christ, and in so doing, destroy the barriers that have long divided man!
CONCLUSION
1. This is what might be called “the whole duty of man” in New Testament terms: to be renewed according to the image of Christ!
2. To accomplish this goal, we must heed the admonitions of Paul and...
a. Seek The Heavenly
b. Slay The Earthly
c. Strengthen The Christly
3. We will examine more what is involved in “strengthening the Christly” in the next study - Co 3:12-17
4. For now, did you notice that everything in this chapter assumes that one has been “raised with Christ” (cf. Co 3:1, “If then you were raised with Christ...”)?
a. How are we raised with Christ?
b. Paul has already described how, in Co 2:11-13, where we learn that it is in baptism that God will raise one who has faith in the working of God!
Have you been baptized into Jesus Christ for the forgiveness of your sins (Ac 2:38), and to be able to walk in newness of life (Ro 6:3-5)...?
Saturday, February 5, 2011
Believer, Beware!- Colossians 2:8-23
Believer, Beware!- Colossians 2:8-23
INTRODUCTION
1. It was Paul’s desire that his brethren be “perfect (complete) in Christ” - Co 1:28; 2:1-3
2. But there were influences at Colosse which endangered their salvation, against which Paul warns in Co 2:8-23
3. As we consider what those threats were, we see similar threats today as well!
4. In other words, subtle (and some not so subtle) influences which may promise us much, but can easily lead us away from Christ!
[For example, we notice from vs. 8-10 that at Colosse there was the danger of...]
I. PHILOSOPHIES AND TRADITIONS OF MEN (8-10)
A. THE DANGER OF MAN-MADE PHILOSOPHY AND TRADITION...
1. They “cheat” you
a. They don’t deliver what they may promise
b. They can even cheat you of your salvation!
1) By rendering our worship and service to God as “vain”
2) As Jesus warned in Mt 15:9
2. This they do through “empty deceit”
a. It is not evident (otherwise, none would accept it)
b. But like many of the workings of Satan, it is through “deception”
B. WE ARE FACED WITH SIMILAR INFLUENCES TODAY...
1. The “philosophies” of:
a. Atheism
b. Evolution
c. Humanism
2. The “traditions of men,” found rampant in:
a. Protestant denominations
b. Catholicism (both “Roman” and “Orthodox”)
c. Various cults
3. Though these “philosophies” and “traditions of men” may possess a lot of truth, it is the error in them that can lead one away from the pure and simple doctrine of Jesus Christ!
C. WE NEED TO KEEP IN MIND...
1. In “Jesus Christ” are found all the treasures of wisdom and knowledge - Co 2:3
2. In “Jesus Christ” is to be found the fulness of the Godhead bodily - Co 2:9
3. In “Jesus Christ” we are complete - Co 2:10
4. As Peter wrote in his second epistle: “Grace and peace be multiplied to you in the
knowledge of God and of Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness , through the knowledge of Him who called us by glory and virtue,” - 2 Pe 1:2-3
[So “Believer, Beware!” when anyone suggests that we need the philosophies or traditions of men in addition or instead of Christ! In vs. 11-17, Paul deals with what was a real problem in the first century church...]
II. JUDAISTIC CEREMONIALISM (11-17)
A. THE PROBLEM IN THE FIRST CENTURY CHURCH...
1. Many Jewish Christians felt it necessary for Gentile Christians to be circumcised and keep the Law of Moses in addition to following Christ - cf. Ac 15:1-5
2. The early church had to constantly deal with this problem
a. Which they did at Jerusalem (where the problem originated ) - Ac 15:6-27
b. Which Paul did in writing Romans, Galatians, Ephesians, and Colossians
3. Here in Co 2:11-17, Paul deals with the problem by pointing out:
a. Through baptism into Christ, we experience the “true circumcision”, which is a cutting away of the sins of the flesh - Co 2:11-13
b. By His death on the cross, Jesus has taken the Old Law out of the way - Co 2:14-15; cf. Ep 2:14-16
c. Therefore, we are to let no one try to judge (condemn) us in matters of the Old Law - Co 2:16-17
B. TODAY, THERE ARE MANY WHO STILL TRY TO BIND THE OLD LAW UPON CHRISTIANS...
1. Various denominations with their Sabbaths and food regulations
2. Other religions with their separate priesthood and many other practices, based upon the Old Testament, and not the New!
C. AS THOSE IN CHRIST...
1. We have died to the Law and Jewish ceremonialism (this especially pertains to Jewish Christians) - Ro 7:1-6
2. We have been set free, and need to beware of becoming “entangled again with a yoke of bondage.” - Ga 5:1
3. If we seek justification by our observance of things found in the Old Law, we are fallen from grace! - Ga 5:2-4
[So “Believer, Beware!” when people try to impose things upon you which are based upon the Law of Moses. Remember, “you are complete in Him.” In vs. 18-19, we see there was still another danger at Colosse...]
III. THE WORSHIP OF ANGELS (18-19)
A. WHY WOULD PEOPLE WORSHIP ANGELS...?
1. Perhaps because they felt angels were needed as “intercessors”
2. Perhaps with “a sense of humility”, they felt they could not go to God (or even Jesus) directly
B. THE PROBLEM WITH ANGEL WORSHIP...
1. It is actually the result of a “false humility” and based upon one’s “vain imagination” - Co 2:18 (cf. He 4:14-16, where we learn we can “come boldly to the throne of grace”)
2. It actually diverts one away from Christ, the rightful “Head of the body” - Co 2:19
a. For this reason, angels refused any semblance of worship - Re 22:8-9
b. And so did the apostle Peter - Ac 10:25-26
C. TODAY, SOME RELIGIONS HAVE DEVELOPED A COUNTERPART TO THE WORSHIP OF ANGELS...
1. E.g., Catholicism with its veneration of Mary and the “saints”
2. The reasoning is similar: “humility” (“We need them to intercede for us”)
3. Though an attempt is made to distinguish between “veneration” and “worship”, in practice the distinction is lost among the average person
4. And the result is still the same: “not holding fast to the Head,” venerating other beings rather than Christ!
[Finally, from vs. 20-23 we can glean that there was the problem of...]
IV. ASCETICISM (20-23)
A. ASCETICISM HAS OFTEN BEEN OFFERED AS A KEY TO “SELF-CONTROL”...
1. Such as fasting and other forms of abstinence
2. Or self-flagellation (beating one’s self with whips)
B. BUT ASCETICISM IS OF NO REAL VALUE AGAINST THE “INDULGENCE OF THE FLESH”...
1. As Paul points out in Co 2:23
2. Indeed, transformation comes through “renewing the mind”, not afflicting the body
a. As Paul wrote in Ro 12:1-2
b. Yes, those who “set their minds on the things of the Spirit” are the ones “who live according to the Spirit” - Ro 8:5
1) They are the ones who by the Spirit will be able to “put to death the deeds of the
body” - Ro 8:13
2) For the “fruit of the Spirit” includes self-control - Ga 5:22-23
C. TODAY, WE MUST BEWARE OF THE FALSE CLAIMS OF ASCETICISM...!
1. Fasting has a place in the lives of Christians - cf. Ac 13:2-3; 14:23; 1 Co 7:5; 2 Co 11:27
a. But not for the purpose of developing self-control!
b. Rather as a means of humbling oneself before God as we pray, that God might hear our prayer - cf. Ezr 8:21; Mt 6:17-18
2. Those religions that would teach various forms of “asceticism” as a means of developing spiritual maturity would have us believe that “the secret” is in such “neglect of the body”
3. But Christ is “the secret”, and by holding fast to Him we find the ability to “crucify the flesh with its passions and desires.” - Ga 5:24
CONCLUSION
1. As we live the Christian life, attempting to mature spiritually, beware of any doctrine or teaching of man that suggests we need more than Jesus Christ!
2. Remember, He is “the” way (not “a” way) - Jn 14:6
3. And we are complete in Him!
Are you in Him? - cf. Ga 3:26-27...
INTRODUCTION
1. It was Paul’s desire that his brethren be “perfect (complete) in Christ” - Co 1:28; 2:1-3
2. But there were influences at Colosse which endangered their salvation, against which Paul warns in Co 2:8-23
3. As we consider what those threats were, we see similar threats today as well!
4. In other words, subtle (and some not so subtle) influences which may promise us much, but can easily lead us away from Christ!
[For example, we notice from vs. 8-10 that at Colosse there was the danger of...]
I. PHILOSOPHIES AND TRADITIONS OF MEN (8-10)
A. THE DANGER OF MAN-MADE PHILOSOPHY AND TRADITION...
1. They “cheat” you
a. They don’t deliver what they may promise
b. They can even cheat you of your salvation!
1) By rendering our worship and service to God as “vain”
2) As Jesus warned in Mt 15:9
2. This they do through “empty deceit”
a. It is not evident (otherwise, none would accept it)
b. But like many of the workings of Satan, it is through “deception”
B. WE ARE FACED WITH SIMILAR INFLUENCES TODAY...
1. The “philosophies” of:
a. Atheism
b. Evolution
c. Humanism
2. The “traditions of men,” found rampant in:
a. Protestant denominations
b. Catholicism (both “Roman” and “Orthodox”)
c. Various cults
3. Though these “philosophies” and “traditions of men” may possess a lot of truth, it is the error in them that can lead one away from the pure and simple doctrine of Jesus Christ!
C. WE NEED TO KEEP IN MIND...
1. In “Jesus Christ” are found all the treasures of wisdom and knowledge - Co 2:3
2. In “Jesus Christ” is to be found the fulness of the Godhead bodily - Co 2:9
3. In “Jesus Christ” we are complete - Co 2:10
4. As Peter wrote in his second epistle: “Grace and peace be multiplied to you in the
knowledge of God and of Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness , through the knowledge of Him who called us by glory and virtue,” - 2 Pe 1:2-3
[So “Believer, Beware!” when anyone suggests that we need the philosophies or traditions of men in addition or instead of Christ! In vs. 11-17, Paul deals with what was a real problem in the first century church...]
II. JUDAISTIC CEREMONIALISM (11-17)
A. THE PROBLEM IN THE FIRST CENTURY CHURCH...
1. Many Jewish Christians felt it necessary for Gentile Christians to be circumcised and keep the Law of Moses in addition to following Christ - cf. Ac 15:1-5
2. The early church had to constantly deal with this problem
a. Which they did at Jerusalem (where the problem originated ) - Ac 15:6-27
b. Which Paul did in writing Romans, Galatians, Ephesians, and Colossians
3. Here in Co 2:11-17, Paul deals with the problem by pointing out:
a. Through baptism into Christ, we experience the “true circumcision”, which is a cutting away of the sins of the flesh - Co 2:11-13
b. By His death on the cross, Jesus has taken the Old Law out of the way - Co 2:14-15; cf. Ep 2:14-16
c. Therefore, we are to let no one try to judge (condemn) us in matters of the Old Law - Co 2:16-17
B. TODAY, THERE ARE MANY WHO STILL TRY TO BIND THE OLD LAW UPON CHRISTIANS...
1. Various denominations with their Sabbaths and food regulations
2. Other religions with their separate priesthood and many other practices, based upon the Old Testament, and not the New!
C. AS THOSE IN CHRIST...
1. We have died to the Law and Jewish ceremonialism (this especially pertains to Jewish Christians) - Ro 7:1-6
2. We have been set free, and need to beware of becoming “entangled again with a yoke of bondage.” - Ga 5:1
3. If we seek justification by our observance of things found in the Old Law, we are fallen from grace! - Ga 5:2-4
[So “Believer, Beware!” when people try to impose things upon you which are based upon the Law of Moses. Remember, “you are complete in Him.” In vs. 18-19, we see there was still another danger at Colosse...]
III. THE WORSHIP OF ANGELS (18-19)
A. WHY WOULD PEOPLE WORSHIP ANGELS...?
1. Perhaps because they felt angels were needed as “intercessors”
2. Perhaps with “a sense of humility”, they felt they could not go to God (or even Jesus) directly
B. THE PROBLEM WITH ANGEL WORSHIP...
1. It is actually the result of a “false humility” and based upon one’s “vain imagination” - Co 2:18 (cf. He 4:14-16, where we learn we can “come boldly to the throne of grace”)
2. It actually diverts one away from Christ, the rightful “Head of the body” - Co 2:19
a. For this reason, angels refused any semblance of worship - Re 22:8-9
b. And so did the apostle Peter - Ac 10:25-26
C. TODAY, SOME RELIGIONS HAVE DEVELOPED A COUNTERPART TO THE WORSHIP OF ANGELS...
1. E.g., Catholicism with its veneration of Mary and the “saints”
2. The reasoning is similar: “humility” (“We need them to intercede for us”)
3. Though an attempt is made to distinguish between “veneration” and “worship”, in practice the distinction is lost among the average person
4. And the result is still the same: “not holding fast to the Head,” venerating other beings rather than Christ!
[Finally, from vs. 20-23 we can glean that there was the problem of...]
IV. ASCETICISM (20-23)
A. ASCETICISM HAS OFTEN BEEN OFFERED AS A KEY TO “SELF-CONTROL”...
1. Such as fasting and other forms of abstinence
2. Or self-flagellation (beating one’s self with whips)
B. BUT ASCETICISM IS OF NO REAL VALUE AGAINST THE “INDULGENCE OF THE FLESH”...
1. As Paul points out in Co 2:23
2. Indeed, transformation comes through “renewing the mind”, not afflicting the body
a. As Paul wrote in Ro 12:1-2
b. Yes, those who “set their minds on the things of the Spirit” are the ones “who live according to the Spirit” - Ro 8:5
1) They are the ones who by the Spirit will be able to “put to death the deeds of the
body” - Ro 8:13
2) For the “fruit of the Spirit” includes self-control - Ga 5:22-23
C. TODAY, WE MUST BEWARE OF THE FALSE CLAIMS OF ASCETICISM...!
1. Fasting has a place in the lives of Christians - cf. Ac 13:2-3; 14:23; 1 Co 7:5; 2 Co 11:27
a. But not for the purpose of developing self-control!
b. Rather as a means of humbling oneself before God as we pray, that God might hear our prayer - cf. Ezr 8:21; Mt 6:17-18
2. Those religions that would teach various forms of “asceticism” as a means of developing spiritual maturity would have us believe that “the secret” is in such “neglect of the body”
3. But Christ is “the secret”, and by holding fast to Him we find the ability to “crucify the flesh with its passions and desires.” - Ga 5:24
CONCLUSION
1. As we live the Christian life, attempting to mature spiritually, beware of any doctrine or teaching of man that suggests we need more than Jesus Christ!
2. Remember, He is “the” way (not “a” way) - Jn 14:6
3. And we are complete in Him!
Are you in Him? - cf. Ga 3:26-27...
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